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THE W0E8HIP OF THE DEAD. 23l'<br />

increased the number of their Gods by admitting<br />

among them—in consequence, it was said, of a reve-<br />

lation from above—one of their departed Kings,<br />

Eirik, to whom they dedicated a temple and in<br />

whose service special priests were appointed.*<br />

These deified spirits of the Dead were doubtless<br />

mostly regarded as a kind of Land-guardians (Land-<br />

vsettir).<br />

An idolatry far more gross, according to our ideas,<br />

was practiced by a few, who worshiped and put<br />

their faith in natural objects, sometimes animate and<br />

sometimes inanimate.<br />

"We find it mentioned in a few places that living<br />

men were worshiped, an idolatry which the Chris<br />

tiaiis considered the most abominable of all, but<br />

which was certainly of very rare occurrence.<br />

Many traces, however, of the worship of animals<br />

are to be found.<br />

•<br />

The faith which some placed in horses, has been<br />

already alluded to.f This may be understood when<br />

we remember that the horse was beyond all doubt<br />

an animal sacred to Frey, and therefore may have<br />

been worshiped as the symbol of that God.<br />

The worship of oxen and cows is likewise men-<br />

tioned. The Norse chieftain Harek, who lived in<br />

Olaf Tryggvason's time, and dwelt at Eein, was ac-<br />

cused of secretly sacrificing to an unusually large<br />

and strong ox that he owned.;]; A certain King<br />

Eystein of Upsala, who lived about the time of Eag-<br />

* Eimbertus : Vita Ansgarii, cap. 28.<br />

t<br />

Chap. XVII.<br />

i fidttr J)6rBt. Uxafats, 13, in Fornm. S. IH., p. 132.<br />

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