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THE ^SIE AS OBJECTS OF WOESHIP. 173<br />

fathers busied Iheinselves so nmcli, and it is said of<br />

liim, in one of the Old Eddaic poems, that " he rules<br />

over temples and places of sacrifice innumer-<br />

able."* Ej6r8 and his son Frey are named in the<br />

heathen oath-formula of the Northmen ;f they are<br />

called upon, in a poem of Egil Skallagrimsson, to<br />

banish Eirik Blood-axe and Queen Gunhilda from<br />

Norway ;:]: they are represented by the same skald,<br />

in his Armbja/rnar Dr&pa as "Bestowers of<br />

Eiches,"§ and the extremely rich are said to be<br />

"rich as NjorS."<br />

Still more numerous are the traces m our ancient<br />

Sagas of the widely-extended worship of Frey<br />

the God of Fruitfulness—among the Northmen, In<br />

Throndheira there was a temple in Olaf Tryggva-<br />

son's days, in which Frey was zealously worshiped.<br />

"Wlien the King, after he had overthrown the statue<br />

of the God, upbraided the landsmen for their stupid<br />

idolatry, and asked them wherein Frey had evinced<br />

his power, they answered, " Frey often talked with<br />

us, foretold us the future, and granted us good sea-<br />

sons and peace.."!<br />

The Norse chieftain Ingemund, Thorsteinsson,<br />

who in the days of Harald Harfagri settled at<br />

Vatnsdal in Iceland, built near his homestead a<br />

temple which appears to have been specially dedi-<br />

cated to Frey, who had in a manner poiated out a<br />

* The O. Edda :<br />

f Landnmb. IV. 7.<br />

X Egils S. 68, 865.<br />

§ EgUs S. 80.<br />

Vafjjriieniamil, 88.<br />

01. Tr. S. Skalh. II. 49, 60.<br />

I<br />

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