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148 EELIGION OF THE NORTHMEN.<br />

Skald, in a song of praise to the fallen king Eirik<br />

Blood-axe, lets Odin say to Bragi, in answer to the<br />

question why he had bereaved Eirik the Victorious<br />

who. was so brave : "Our lot is uncertain; the gray<br />

wolf gazes on the hosts of the Gods," *. e. we know<br />

not when the Fenris-wolf shall come, therefore we<br />

may need the help of heroes. Li the same sense<br />

Eyvind Skaldaspillir, in his Hakonarmal, makes<br />

the Yalkyrja say : " Ifow do the helping hosts of<br />

the Gods grow stronger, when' they have, by their<br />

brave baiids, brought Hakon to their home."<br />

But because the dead who were slain by anns<br />

were thought to be called to the hosts of the Einher-<br />

jar, it was not supposed that Hel was deprived of .<br />

all share in their being ; nor yet, on the other hand,<br />

that the soul of every one who died a natural death<br />

was shut out from Jleaven, and forced to follow the.<br />

body down into the abodes, of Hel. That it was<br />

virtue, on the whole, and not bravery albne, wMeh<br />

was to be rewarded in another life, and that it was<br />

wickedness and vice which were to be punished, is<br />

distinctly shown in the ancient heathen poem Vo-<br />

luspa, where it Says that in Gimli shaU the righteous<br />

hosts (dyggvar dr6ttir) enjoy gladness forever, while<br />

perjurers, murderers, and they who seduce men's<br />

wives, shall wade lAirough thick venom-streams in<br />

IN'astrond. Although the language is here used in<br />

reference .to the state of things after Kagnarokkr, it<br />

may be assumed that they had similar ideas concerning<br />

the preceding middle state of the Dead.<br />

It was certainly believed that the soul of the Yir-<br />

tuous, even though death by arms had not released<br />

.

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