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INFEEIOK DEITIES AS OBJECTS OF WOESHIP. 193<br />

the Landvsettir were most commonly considered as<br />

belonging to the Jotun race, and as dwelling chiefly<br />

in the mountains. To regard the Jotuns as still<br />

being in a manner the actual ownera of the country<br />

with reference to inanimate nature, was fully in accordance<br />

with the dogma-s of the Asa-faith; and<br />

that, although the Jotuns on the whole were recog-<br />

nized as evil beings, yet the people still endeavored<br />

by a kind of worship to make friends of the few<br />

within whose territory they lived, and whose in-<br />

fluence they imagined themselves to feel continually—<br />

^this was but a natural consequence of the usual<br />

conception which heathens' form of supernatural<br />

beings in general, and of their influence on human<br />

life.<br />

The third kind of inferior Deities which the<br />

heathen Northmen worshiped was the Elves (Alfr,<br />

a spirit ; jpT/wr. -Alfar). The belief in them rests<br />

wholly upon the Asa doctrine, which represents<br />

the Elves as the inhabitants of that region of the<br />

atmosphere nearest to the Earth's surface, and of<br />

the interior of the Earth. The former were called<br />

properly, Light-Elves (Ljosdlfar), the latter, Dark-<br />

Elves (Dokkalfar) ;* but thfe two classes were blend-<br />

ed together at an -early period in the popular faith,<br />

and it appears to have been a very general belief<br />

that the Earthly Elves were neither black nor evil.<br />

It was thought that in their whole nature and appearance<br />

they were like men, and that they had<br />

their dwellings in moimds. They showed themselves<br />

occasionally and were thought to have power<br />

* TheL. Edda: Gtylf. 17.

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