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EXPLOEING THE FUTUEE. 281<br />

tions repeatedly— ^say three times—and very care-<br />

fully noting whetlier there was any difference in<br />

dimensions between the first and last measurement.<br />

If the last was greatest they believed it to forbode<br />

increasing prosperity to the occupant of the house ;<br />

but if the contrary happened, then they believed it<br />

would always go down-hill with him.<br />

The second above-mentioned mode of consulting<br />

the Gods appears to have been the most generally<br />

employed. Two kinds of exploration of the future<br />

are mentioned in the Sagas, which may be referred<br />

to this class, namely, by means of sacred leaves or<br />

slips (blotspdnn) and by prophetic lots (hlotar or<br />

hlutar), both, doubtless, a species of lot-casting in<br />

principle, but practiced by different modes.<br />

To consult the Gods by the first-named species of<br />

oracle was " at fella blotspdnn," i. e., to drop the<br />

sacred leaves. Although this is very often men-<br />

tioned in the old manuscripts, yet the details are nowhere<br />

described. We must, therefore, be content<br />

with probable conjectures to which the ancient<br />

name, compared with descriptions of siniilar modes<br />

of consulting the Gods among people nearly related<br />

to the Northmen, may lead us.<br />

The expression " at fella blotspann " seems to im-<br />

ply that the exploration was effected by the casting<br />

of consecrated sHps or pieces of wood.<br />

"We find the casting of lots (Sortilegium, of the Eomans)<br />

employed as a means of divination among<br />

many of the nations of antiquity— ^the Greeks,<br />

Eomans, Scythians> Alani, Germans, and others.<br />

Of the mode of foretelling events by casting lots, as

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