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IMAGES OF THE GODS. 197<br />

usually of wood, sometimes of metal, and but very<br />

seldom of stone. They were called go5 (Gods) or<br />

skurSgoS (carved Gods) ; although the latter term<br />

may possibly be from the Christian times, when the<br />

effort was made to cast all possible odium on the<br />

worship of idolg. No images have been preserved<br />

which may be regarded with certainty as relics of<br />

the Asa worship. This is to be attributed partly to<br />

the zeal of the first propagators of Christianity in<br />

destroying all idols, partly to the perishable material<br />

of which they were mostly made, and partly, no<br />

doubt, to the lack of real beauty in them, for when<br />

the belief in their sacredness was departed, they<br />

could no longer inspire as mere works of Art. It is<br />

therefore from the old written accounts alone,* and<br />

especially from our Sagas, that we are able to draw<br />

any information of the precise nature of the idols of<br />

our heathen forefathers.<br />

Whenever these are mentioned they are described<br />

as being in human likeness, sometimes full-sized and<br />

sometimes smaller, having the appearance and the<br />

attributes corresponding to the presumed essence and<br />

qualities of the God whom they were intended to<br />

represent. The large statues which had their place<br />

in the temples, were often hung with drapery and<br />

costly ornaments, and generally stood upon an ele-<br />

vation or pedestal (stallr or hjallr), which appears at<br />

at the same time to have served as an altar. Sometimes<br />

also they ha,d images of the Gods on the prow<br />

of their war-ships, perhaps as a kind of figure-head.<br />

Smaller images were carried about their persons as<br />

amulets.

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