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282 RELIGION OF THE NOETHMEN.<br />

employed by the Germans, the near kinsmen of the<br />

Northmen, we find the follovdng account by Taci-<br />

tus': " They (the Germans) pay strict attention to<br />

omens and the casting of lots (sortes). The usual<br />

mode of casting lots (sortium consuetudo) is simple.<br />

A bough cut from a fruit-tree is divided into small<br />

slips (surculos), which are marked, each with its<br />

sign, and cast out at random upon a white cloth.<br />

Thereupon the State Priest, if the consultation be<br />

public, or the master of the household himself, if it<br />

be private, makes a prayer to the Gods, and, with<br />

eyes uplifted toward heaven, takes up every twig<br />

three times, and explains them according to the<br />

marks set beforehand upon them."* Of the Alani<br />

it is said by Ammianus Marcellinus, " They explore<br />

the future by a remarkable method. They collect<br />

osier twigs (virgas vimineas) which are tolerably<br />

straight, scatter them about for a certain time, while<br />

they sing mysterious incantations, and then they<br />

know with certainty what they Bignify."f By this<br />

is meant, no doubt, that after thus scattering the<br />

twigs about, they foretold the future by the relative<br />

positions in which they settled.<br />

If we turn to these descriptions for explanation of<br />

the old Norse expression, " at fella blotspann," it<br />

will appear highly probable that this expression de-<br />

notes a prophetic lot-casting precisely similar to<br />

that employed by the Germans and Alani. Besides,<br />

if we take into consideration the use which the hea-<br />

then Northmen made of runes, as well as the nature<br />

• Tacitus : Germ. e. 10.<br />

f Ammion., lib. SI, o. 8.

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