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. an<br />

DivmATioN. 885<br />

This sketch, althoiigh not in every way satisfac-<br />

tory, gives an idea of the divination-weights of the<br />

heathen Northmen. We may imagine the two<br />

weights to have been precisely equal, and the<br />

balance upon which they were thrown very deli-<br />

cate and easily turned. The one was made to denote<br />

what the person wished for, the other, what<br />

he did not wish. It was probably imagined that<br />

that would happen which the weight that roSe up in<br />

the balance indicated ; and which of the weights<br />

this might be^ depended entirely upon chance. The<br />

human figure, said to have been stamped upon the<br />

weights, probably. denoted the divinity from whom<br />

they demanded a response by the casting of the lots.<br />

The special power that lay in Hakon Jarl's divin-<br />

ing-weights, appears to have been chiefly in the<br />

sound which it was imagined was to be ieard in<br />

the scales when the good weight came up.<br />

They also sought information concerning the<br />

future from men who, by being gifted with superior<br />

powers—and this mostly by the aid of magic<br />

means—were believed to be able to penetrate the<br />

hidden decrees of FatQ,<br />

Seers (menn frams;fnir, menn forspair) are fre-<br />

quently mentioned in our ancient Sagas. Their gift<br />

of foreseeing and foretelling certain things was<br />

usually regarded as inborn. "What brought them<br />

into repute was, douttless, in most cases, a keen un-<br />

derstanding, a more' than ordinary knowledge of<br />

nature, a deeper insight into human character, and<br />

attentive observance of past and present events<br />

in their causes and effects. More was not required<br />

13*

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