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210 EELIGION OF THE NOETHMEN.<br />

the temple at Upsala is described as having been so<br />

large that King Adils rode around inside of it.* It<br />

was necessary, also, that the building in which all<br />

the people of a large district were to assemble at the<br />

sacrificial festivals, should be very capacious. It is,<br />

moreover, possible that this special arrangement was<br />

peculiar to the public temples, which were common<br />

to the inhabitants of a whole district (fylki) or large<br />

portion of the country, while the smaller temples,<br />

which were often to be regarded as* only the house-<br />

chapels of private individuals, were constructed in a<br />

different manner and perhaps more in accordance<br />

with the second of the above-mentioned ones.<br />

"We also find allusions to high board-fences (ski8-<br />

gar5ar, mod. Norm. Skidgaarde) surrounding the<br />

temples, and metaUie rings, which were in the temple<br />

doors, probably for the pujrpos'e of drawing them<br />

up. In the door of the temple of Hla8i there was<br />

a ring, which was thought to be of gold, but which<br />

was afterwards discovered to be of copper within.<br />

The temples of Norway, as well as all other build-<br />

ings in that country in the earliest times, were built<br />

of wood ;<br />

at least, we never find any temple of stone<br />

expressly mentioned, nor is it certaru that the Northmen<br />

out of Norway—in Sweden, Denmark, or other<br />

countries—erected their temples of any more dura-<br />

ble material.<br />

When we find in many places in the Sagas, that<br />

the temples, especially the smaller ones, are spoken<br />

of as being tented inside or hung with tapestry,<br />

» Snor. : Ynglinga S. S3.

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