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286 RELIGION OF .THE NORTHMEN.<br />

in those unenliglitened times to bring one into notice<br />

as a prophet or prophetess, especially when a certain<br />

natural or assumed mysteriousness, and a wise ap-<br />

plication of circumstances, were added. Such seers<br />

were believed to have a presentiment of coining<br />

events of importance, and to be able to see by one's<br />

features and manners what his fate would be. That<br />

both these species of prophecy should often hit the<br />

mark is not so wonderful, when we consider on one<br />

hand the intimate relation between the Past and<br />

Future, and on the other, how strongly the character<br />

of a people of inferior cultivation is usually ex-<br />

pressed in their features, and also how common it is<br />

that a man's disposition shapes his good or evil<br />

destiny. Whatever might be wanting in the accu.<br />

racy of the supposed prophecies, was filled out by the<br />

superstition of the age, which often, when the event<br />

had actually happened, involuntarily adapted to it<br />

the words with which the seer might be supposed to<br />

have announced it beforehand. His fame thus grew<br />

sometimes without his own cooperation; his con-<br />

temporaries listened to every expression that fell<br />

from his lips, as to the response of an oracle, and<br />

After-ages ascribed to him prophecies which in all<br />

probability never came from his lips.<br />

Many of the seers of heathen times believed, probably<br />

by the aid of a certain enthusiasm, that they<br />

actually received higher revelations, but there were<br />

also many, doubtless, who were fully conscious of the<br />

true state of the case with their gifts of prophecy.<br />

It is, however, easy to imagine that the latter seldom ,<br />

opposed the superstition concerning their superna-

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