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298 EELIGION OF THE NOETHMEN.<br />

be the enemies of mankind, a representation whicli<br />

most nearly coincides with the manner in which<br />

they manifest themselves in the Asa Mythology, but<br />

it was also believed that people could sometimes<br />

make friends of them, and then these mountain<br />

genii became the trusty guardians of house and pro-<br />

perty. They were believed to shun the light of the<br />

sun, and if the sun surprised them out of their mountain<br />

homes, they were transformed to stone. The<br />

Troll-women were represented as most frequently<br />

making their appearance in riding upon wolves,<br />

with serpents for their bridles.<br />

A peculiar kind of Thurs or Demon is mentioned<br />

under the name of Brunnmigi, which was believed<br />

to dwell in the springs and streams that gush out of<br />

mountains. The name signifies one who makes<br />

water in the fountains, and it seems in this connec-<br />

tion to indicate that to this kind of genius was as-<br />

cribed the origin of all mineral or ill-tasted, ill-scerited<br />

waters. This also agrees with the myth of the salt-<br />

ness of the sea being produced by beings of Jotun<br />

nature.*<br />

It was supposed that the Thursar and human<br />

beings could form marriage connections with each<br />

other, and hence arose a blended race, the so-called<br />

blendingar (hybrids) who retained, both in charac-<br />

ter and appearance, something that gave evidence<br />

of their twofold origin. By being afterwards united<br />

with mankind through many generations, the Thursar<br />

nature of these hybrids could by degrees be worn<br />

» TheL. Edda: Skdlda43.

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