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292 EELIGION OF THE NOETHMBN.<br />

family (the Sturlllags of Iceland) should be descend-<br />

ed from her. Afterward aU the company went one<br />

after the other to the Spae-wife and consulted her<br />

about the future matters which they wished to<br />

know; and she gave them definite answers. Soon<br />

afterwards she was invited to another house, and<br />

went thither; but her prophecies concerning &.e<br />

coming events of the year were entirely fulfilled."*<br />

The truth of this description is confirmed by the<br />

accounts—more imperfect, it is true—which are recorded<br />

of the Yalas in other Sagas. Thus Orvar-<br />

Odd's Saga relates of Hei5, a Vala and Witch of<br />

Norway, that she wandered around to the festivals<br />

attended by fifteen boys and fifteen girls. She fore-<br />

told the peculiarities of the seasons and the destiny<br />

of men. When she came by invitation to the house<br />

of Ingjald, he went out with all his attendants to<br />

meet her. After the evening meal, when the<br />

house-folk had retired to bed, the Yala and her<br />

companions set about their nocturnal vigils (&v til<br />

ndttfarsseiSs.) In the morning, the people of the<br />

house came in one after another before her seat and<br />

listened to her prophecies. After a sojourn of three<br />

days she departed with rich gifts.f We here see<br />

that it was customary to practice sei6 during the<br />

night, before the solemn prophecies were to be<br />

uttered in the morning. The boys and girls who<br />

accompanied HeiS were, doubtless, to form the circle<br />

around the witches' seat and to sing the enchanting<br />

* Saga af Eiriki Bftu6a, 6,<br />

t Orv. Odds S, 2.

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