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INFLTJENCE OF THE ASA-FAITH. 309<br />

character. In this we can perceive an active recip--<br />

rocating influence between the religion and the<br />

popular life, analogous to that operating between<br />

the soul and the body.<br />

When we find, for instance, that the doctrine of<br />

the Asa-faith concerning Odin as Val-father, Val-<br />

halla, and the Einherjar, contains a strong incentive<br />

to warlike deeds, we must not, therefore, imagine<br />

that the warlike spirit which displayed itself so<br />

powerfully among the Germanic tribes in general,<br />

and the Norrsena in particular, had its origin in this<br />

doctrine precisely, or that this doctrine consequent-<br />

ly forms any part of the real basis of the religion.<br />

Kather may we conceive that the inherent physical<br />

power of these tribes, set in activity by casual outward<br />

circumstances, by hostile conflicts with other<br />

tribes and intestine quarrels among themselves,<br />

called forth the warlike spirit from the beginning<br />

that this spirit in turn stamped itself upon the reli-<br />

gious doctrines, and finally, that the religion, after<br />

having received this characteristic impress, again<br />

reacted to sustain and still further inflame that war-<br />

like spirit.<br />

The influence of the Asa-faith upon the popular<br />

spirit of the Northmen must be i-egarded from<br />

quite another point of view than that of Christianity<br />

at a later period. The Asa-faith was, so to speak,<br />

inborn with this particular class of people and this<br />

particular nation, as it had developed itself from<br />

certain germs and taken form with the popular life<br />

itself, almost unknown to it. Christianity, on the<br />

contrary, was imparted to the people as a religious<br />

14*<br />

;

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