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258 HELIGION* OP THE NORTHMEN.<br />

fundamental idea was, that the Gods would make<br />

manifest by the issue of the battle which of the con-<br />

tending parties had justice on his side. Therefore<br />

it was, even after its religious significance had become<br />

a matter of seconda,ry importance, frequently<br />

attended with sacrifices, prayers, and other religious<br />

performances. The holmgang was thus in effect a<br />

judgment of the Gods, intimately connected with<br />

the Asa-faith, and among the Northmen it disappeared<br />

with that faith, at least as a judicial act,<br />

although among many kindred nations, especially<br />

among the Germans, the duel passed over from the<br />

heathen into the Christian code. In Norway it was<br />

the Christian Jarls Eirik and Sveinn Hakonssons<br />

who abolished the holmgang while Christianity was<br />

yet far from being generally introduced into the<br />

country (A. D. 1000-1014), while they at the same<br />

time established the penalty of outlawry against the<br />

h61mgang-men and Berserks who ag^eved the<br />

citizens.* In Iceland, where Christianity became<br />

the established religion by a decree of the people in<br />

the Al-Thing, A. D. 1000, the holmgang was soon<br />

afterward abolished by the popular voice, in consequence<br />

of a duel of this kind between two Icelandic<br />

youths of distinction, the skalds Gunnlaug Orms-<br />

t6nga and Skdld-Eafii. The issue of the battle be-<br />

tween them being indecisive, and the combatants<br />

wishing to renew it, their influential kinsmen inter-<br />

fered and obtained the prohibition of all h&lmgangs<br />

by law.f<br />

• Grettifl S. M.<br />

f Gunnlaugs Ormstdnga S. II.

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