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INFLCTENCE OF THE ASA-FAITH. 311<br />

•<br />

What these rules of life, which are uttered in<br />

•apothegms, mainly inculcate, is briefly, as follows<br />

The recognition of man's imperfection, which<br />

should challenge in him a struggle against his own<br />

evil propensities and forbearance toward the weak-<br />

ness of others.<br />

" Vices and virtues are borne by the sons of men<br />

blended in the breast ; no man is so good that his<br />

faults do not follow him ; no one so bad that he is<br />

good for nothing."<br />

Courage and strength, both in bearing the hard<br />

decrees of fate, and in fighting against enemies.<br />

"The unwise man lies awake all night, and<br />

ponders over all things : then he is weary when the<br />

morning comes, yet his sorrow remains as it was."<br />

"Silent and thoughtful should be the sons of<br />

princes, and bold in battle."<br />

"The timid man thinks he shall live forever if<br />

he keeps away from battle; but age gives him<br />

no peace even though the spear may spare him."<br />

The struggle for independence in life with regard<br />

to knowledge as well as fortune, an independence<br />

which should, therefore, be earned by a love of<br />

learning and by industry.<br />

"A friend more trusty can no man ever have<br />

than a good understanding."<br />

"Happy he who has law and understanding of<br />

himself while he lives; for evil counsel has been<br />

often found in the breast of another."<br />

" One's own home is the best though little it may<br />

be ; every man is master in his own house. Though<br />

he have but two goats and a cottage thatched with<br />

boughs, is it better than begging,"<br />

:

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