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278 EELIGION OF THE UOETHMEN.<br />

imrnd himself, bloody and bearing bis head in his<br />

hand; he stood a good while upon the fl"oor and<br />

then left the room. Thrond now rose up groaning<br />

with fatigue, and declared himself to be convinced<br />

by the vision that Sigmund's companions were<br />

drowned, but that he himself had reached the land<br />

and there met with a violent death.*<br />

It was believed that sorcerers Could obtain great<br />

assistance from certain animals. Thus we find fre-<br />

quent mention of the art of interpreting the voice of<br />

birds, as a means of important discoveries. The<br />

crow was in this respect a bird of great significance,<br />

and that the raven was so, is to be inferred from the<br />

myth of Odin's news-bringing ravens. The ca't is<br />

also mentioned as an animal specially loved by<br />

sorcerers. The magic-skilled Icelander Thorolf<br />

Skeggi, of Vatnsdal, is said to have had no less than<br />

twenty large black cats, that bravely defended their<br />

master when he was attacked by the Sons of Ingemund<br />

of Hof, and gave eighteen men enough to<br />

do.f<br />

Although people were not wanting among the<br />

Northmen who, by a more than ordinary knowledge<br />

of the powers of nature, made their superstitious<br />

contemporaries believe that they were skilled in<br />

magic, yet the Finns were even in a remote<br />

antiquity looked upon as the chief masters in<br />

sorcery, with whom even the Norsemen, who<br />

wished to perfect themselves more fully in the art,<br />

* Feereyfnga S. 40.<br />

t Vatned. S. 28.

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