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DIVINATIOK. 293<br />

song. A Vala'a train in Norway could of course<br />

be far more splendid and awe-inspiring than in the<br />

poor and thinly-settled Greenland. The Vatnsdsela<br />

Saga represents the Icelandic Spae-wife Thordis as<br />

being so highly esteemed, that even at the assem-<br />

blies she was chosen arbitrator in the most import-<br />

ant cases. Her di-ess was a black hooded-cloak<br />

(kufl), and her staff HangnuSr was believed to have<br />

the power to impart forgetfulness to any man who<br />

was touched by it three times upon the left cheek,<br />

but it would restore his memory when he was<br />

struck by it three times upon his right cheek.*<br />

The staff (seiSstafr, voir) appears, on the whole, to<br />

have been the Vala's most important mark of<br />

dignity, which was even to accompany her into the<br />

grave. Some have also supposed that the name<br />

Vala stands in connection with voir, a stick.<br />

Something remains to be said, in conclusion, concerning<br />

the heathen Northmen's belief in dreams<br />

and omens.<br />

To all dreams that appeared in any way unusual<br />

they gave a meaning, and the people who were<br />

thought to possess special gifts in interpreting them<br />

were called draumspekingar, i. e., Dream-wise.<br />

But the interpretation was mostly very arbitrary,<br />

and it is, indeed, probable that the greater part of<br />

the significant dreams which the Sagas can give<br />

account of, were invented, or at least greatly em-<br />

bellished, after the event which they are said to<br />

have foreboded had already taken place. The<br />

» Vatnsd. S. 2.

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