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SOEOEEY. 263<br />

CHAPTEE XXIV.<br />

BOECEBT.<br />

The belief in sorcery (fjolkyngi, gorningar)* was<br />

universal among the heathen Northmen, and it had<br />

its origin in the doctrine itself, which represents the<br />

magic arts as an invention of the Asa-Gods.<br />

They made a distinction between two kinds of<br />

magic, viz., galldr and seiSr,<br />

The name galldr may be derived from gala, to<br />

sing, and thus denoted a kind of sorcery that was<br />

performed by magic songs (gala or kveSa galldra).<br />

Its origin and dissemination was attributed to the<br />

jEsir, and especially to Odin, who therefore was<br />

also called galldrs f65ur—the father of magic incantations.<br />

The men who cultivated this art were<br />

called galldra-smiSir or gaUdra-menn. The Kunes<br />

occupied in this kind of sorcery an important place<br />

as magic characters, and it appears that the naagi-<br />

* BJolkyngi and fjolkunnigr—from fjold, a multitude, ^61, much,<br />

many (Germ, viel), and kunna, to be able, to know—signify multi-<br />

farious knowledge, and much-knowing, and hence, magic, skilled<br />

in magic. Gorningar {sing, gorningr) from gora, to do, to make,<br />

properly denotes actions, performances; -vfjien^e. wagic arts;<br />

witchcraft.

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