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KEGENEEATION OF THE GODS. 153<br />

Dragon of Darkness, who witH Death upon his wings<br />

flees away to the abyss, never more to arise from it.<br />

Biit the doctrine of Regeneration and the Coming<br />

of the Supreme God to the great Judgment, was<br />

not so vividly present to the minds of the Asa -worshipers<br />

as was tlie doctrine of Eagnarokk. What<br />

might be beyond the great World-conflagration was<br />

to them a dark enigpia, which few were bold enough<br />

to fathom. Perhaps in that highest God they had<br />

a dim conception of that Mighty One, from whom<br />

the first spark of the World-life proceeded, who<br />

dwelt in the Fire-Heaven before the World and the<br />

J5sir came into being, and who.Was to scatter over<br />

them the fire of Devastation in Eagnarokk ; but this<br />

presentiinent was joined with a feeling ef fear, and<br />

hence no man should daretto pronoiince the name<br />

of the Great Judge of the Universe.*<br />

thus denoted " The Shining Abode." When Grimm assumes th^t<br />

Gimli is a dative form of gimill (wliich he takes to be the same<br />

as himill, an older form of himinn, heaven), because Gimli is used<br />

only in the dative (Deut. Myth. p. 783), he errs, as^ Gimli occurs<br />

twice in the nominative form (Gyl£ 3 and 17).. ,^<br />

* The author inclines to Finn Magnusen's opin'onthat the High-<br />

est God vrhose coming the VoluspS and Hyndlu]j68 announce, is<br />

Surtur ; although most authorities reject it. [See'Grimm. . Bent.<br />

. pp. 784-5.; Geijer : Svea-Rikes Hafder Vol. I. p. 336.

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