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THE DIVINE SEEVICE OF THE HEATBENS. 219<br />

as well as all the sacrificial food (blot matr). They<br />

first drank Odin's horn—or those who trusted in<br />

their own strength and energy drank a horn to Thor<br />

—next ISTjorS's horn, and Frey's horn for prosperous<br />

seasons and for peace. Then many were accns-<br />

tomed to drink Bragi's horn, by which solemn vows<br />

were made ;<br />

and finally, a horn to the memory of<br />

good kinsmen departed. All these solemn toasts<br />

were called imnni or memorial horns, and were<br />

called out by the conductor of the sacrifice, who<br />

in the ancient language was said "at msela fyrir<br />

minni " " to call out the memorial toasts."<br />

The public sacrifices thus consisted of two import-<br />

ant performances: first, the butchering (hogg, at<br />

hoggva) and the blood-sprinkling (at rjoSa, stokkva)<br />

connected with it, all which it seems took place dur-<br />

ing the first night of the festival ; and secondly,<br />

the sacrificial feast, at which the consecrated horns<br />

were the principal affair, and during which the<br />

anointing of the idols appears to have been attended<br />

to.<br />

Three times during the year they held great sacri-<br />

ficial festivals, at which the inhabitants of larger or<br />

smaller portions of the country assembled together<br />

at one common chief-temple. The first of these fes-<br />

tivals was held on Winter-night, at the begirming<br />

of Gor-mdnaSr, or, by our reckoning, about the mid-<br />

dle of October,—the 14:th of that month being still<br />

called Winter-night in Norway, and reckoned the<br />

beginning of winter. This festival was called<br />

" vetrnatta bl6t " or " blot imoti vetri," i. e., WinternigMs<br />

Sacrifiee, ov, Saorifice towa/rd Winter; and

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