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228 EELIGION OF THE NOKTHMEN.<br />

and unanimously agreed to make vows in order to<br />

obtain a better state of weather. Lj6t thought they<br />

ought to promise gifts to the temple, and to let the<br />

new-born infants be exposed and kill off the old peo-<br />

ple. But AskeU, a pious chieftain, raised objections<br />

to this proposition. It would be better, said he, for<br />

them to promise, in honor of the Creator, to give<br />

property to support the aged and bring up the chil-<br />

dren. Askell's humane counsel was also followed.*<br />

Prayers were for the most part connected with the<br />

sacrifices, and it was believed that they must be ut-<br />

tered with great precision and care, wherefore the<br />

people mostly confined themselves to certain formu-<br />

las which were composed by the priests most deeply<br />

initiated into the mysteries of Keligion.f "When<br />

they wished to pray right zealously, they cast them-<br />

selves down with the face upon the ground before<br />

the image of the God.<br />

Purifications were also among the sacred rites<br />

of the IsTorthmen's worship, as we have seen in the<br />

above reference to the sacred Helgafell in Iceland,<br />

which no person could look upon before he had<br />

washed himself.:]: Not^only water, but also fire, was<br />

hence the custom,<br />

esteemed a means of purification ;<br />

at the sacrificial feasts, of bearing the filled horns<br />

around or between the fires before they emptied<br />

them. Fire was regarded with veneration, and the<br />

people consecrated landed property and appro-<br />

priated it to themselves by passing around it with<br />

* Vemundar S. 1, in fslendinga Sogur II., p. 248.<br />

t The O. Edda: HSvamil 145-146.<br />

t Chap. XX.

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