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306 EELIGION OF THE NOETHMEN.<br />

tence of law. The decree was posted upon the<br />

principal door of the house where the specters made<br />

their appearance. In the Eyrhyggja Saga, which<br />

is very rich in traces of the heathen anperstitionsj<br />

we find the description of a judicial process of this<br />

kind, which it seems was held on tTie estate of Fro84<br />

in Iceland, where a whole troop of ghosts had ap-<br />

peared every evening for a long time and scared the<br />

people of the house away from the fire, in order to<br />

get a seat by it themselves. The sentence of banish-<br />

ment, it is stated, was passed on' each specter in<br />

particular, by expressly calling him by name, whereupon<br />

the ghost had to take his departure through<br />

the opposite door, however reluctant he might be to<br />

go.<br />

It was a consequence of their ideas of a future<br />

state, to bury with the dead in the grave, not only<br />

useful implements with which they could busy them-<br />

selves when the spirit at night visited the home of<br />

the body and clothed itself for a season in the cast-<br />

off earthly form, but also gold and ornaments with<br />

which they could shine in the halls of Hel, or else<br />

splendid armor with which the spirit, which was<br />

never conceived of as being quite deprived of all<br />

bodily form, could make an honorable entrance into<br />

Yalhalla. These treasures, which, when very rich,<br />

were thoughtvto betray themselves by nocturnal<br />

fires which burned above the mounds (haugeldar),<br />

often allured bold men to break open and rob the<br />

graves. But these mound-breakers had to go pre-<br />

pared for a hard struggle with the inhabitant of the<br />

mound (haugbui) or the ghost of the bxu-ied man?<br />

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