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INTKODUOTION. 66<br />

and government, the manners and customs of the<br />

North. In them we find the family and the commonwealth<br />

minutely and clearly described in their<br />

various relations, while in general history they con-<br />

tain rich treasures for the historian and archaeolo-<br />

gist, which are even yet comparatively untouched,<br />

and out of the North are almost unknown.<br />

They likewise present a rich field of mythological<br />

research, not so much in mythic memorials—for<br />

of these they contain few, except in the inwoven<br />

Skaldic lays—as in the information they give con-<br />

cerning the worship and the entire manifestation of<br />

Northern Heathendom. They lay down a mass of<br />

minute and credible statements in regard to the<br />

temples, festivals, oflferings, religious rites, &c.,<br />

which are indispensable in writing a history of the<br />

Idol-worship, of Scandinavia.<br />

The love of history was enkindled among the Ice-<br />

landers by their intense national feelings, and the<br />

interest in public affairs which was required by<br />

their free institutions, as well as by their attachment<br />

to the Old and the Inherited, and their con-<br />

stant longing for their Mother Country. As soon<br />

as the written language was developed they began<br />

to write history, and it is worthy of remark that the<br />

Historical Sagas were almost universally written<br />

before the Mythic and Komantic ones. Their age<br />

is chiefly the twelfth and beginning of the thirteenth<br />

centuries. The sources of history were the lays of<br />

the Skalds, and the genealogical trees which every<br />

chieftain was careful to preserve.<br />

The historiography of Iceland is generally con-

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