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Osprey - General Military - Knight - The Warrior and ... - Brego-weard

Osprey - General Military - Knight - The Warrior and ... - Brego-weard

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12<br />

KNIGHT<br />

THE AGE OF THE MEDIEVAL KNIGHT<br />

This book will look at the world of the knight over almost a thous<strong>and</strong> years; seeking<br />

his origins in the declining years of the Roman Empire <strong>and</strong> the early medieval seventh<br />

to tenth centuries, <strong>and</strong> charting his rise to prominence in the so-called high middle<br />

ages that lie approximately between 1000 <strong>and</strong> 1400. It will try to underst<strong>and</strong><br />

something of the decline in knighthood (in Engl<strong>and</strong> at least) towards the end of this<br />

period <strong>and</strong> the way it was reinvigorated by Edward Ill's military successes in his<br />

campaigns against the Scots <strong>and</strong> French, <strong>and</strong> his love of chivalric culture <strong>and</strong> the<br />

spectacle of tournaments <strong>and</strong> pageants. In the late middle ages, from the middle of<br />

the 15th century, the knight's dominance of the battlefield came increasingly under<br />

attack, <strong>and</strong> the book will look at the factors that led to his apparent disappearance<br />

from the battlefield in the 16th centuiy.<br />

In describing the world of the medieval knight, alongside surviving arms<br />

<strong>and</strong> armour, <strong>and</strong> his image in effigy, brass <strong>and</strong> illuminated manuscript, a wide<br />

range of written sources are used. <strong>The</strong> numerous chronicles written by monks like the<br />

12th-centuiy Anglo-Norman Orderic Vitalis, born in Shropshire but composing his<br />

Ecclesiastical HLitory in the Norman monasteiy of St Evroult-en-Ouche, or secular<br />

clerks like the 14th-century Parisian Jean Froissart, are our main source for the events<br />

of the period; the writers recording the major national <strong>and</strong> local events of their time.<br />

In his Conquest of Irel<strong>and</strong> Gerald of Wales, a churchman with both Norman <strong>and</strong><br />

Welsh relations, gives us a contemporary (if somewhat partial) view of his family's<br />

participation in the early Anglo-Norman campaigns in Irel<strong>and</strong> in the 1170s; whilst his<br />

vibrant descriptions of Irel<strong>and</strong> <strong>and</strong> Wales give us some insight into the way in which<br />

such men experienced warfare in these cultural borderl<strong>and</strong>s.<br />

At the other end of the spectrum are the fictional works; the tenth- <strong>and</strong><br />

1 1 th-centuiy epics, like the Song of Rol<strong>and</strong> or the series of tales about Duke William<br />

of Orange, which focus on the superhuman martial prowess of their heroes, <strong>and</strong> the<br />

later <strong>and</strong> more sophisticated romances, like those written about the knights of King<br />

Arthur by the French author Chretien de Troyes in the 1 1 70s <strong>and</strong> 1180s, where the<br />

blood-thirsty descriptions of knightly combat were juxtaposed alongside stories of<br />

courtly life <strong>and</strong> love. Whilst such tales cannot be taken as source material tor actual<br />

historical events, <strong>and</strong> are as exaggerated as any Hollywood epic, they certainly do<br />

have an element of truth to them <strong>and</strong>, at the very least, reflect something of knightly<br />

aspirations <strong>and</strong> ideals.<br />

Lying somewhere between these two types of source are the histories, such as the<br />

Roman de Brut <strong>and</strong> Roman de Ron written by another Norman cleric, Wace, in the<br />

mid-12th century. Telling the histories of Britain <strong>and</strong> Norm<strong>and</strong>y respectively, from

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