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Osprey - General Military - Knight - The Warrior and ... - Brego-weard

Osprey - General Military - Knight - The Warrior and ... - Brego-weard

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160<br />

KNIGHT<br />

A royal crusader, marked<br />

with the sign of the cross.<br />

This image from the<br />

Westminster psalter,<br />

c.1250, may be intended<br />

to depict King Henry III<br />

himself. (Bridgeman Art<br />

Library)<br />

Philippe the Fair of France's motivations for<br />

getting the Order dissolved in 1307, ostensibly<br />

for acts of heresy was the fact that he could<br />

seize the Order's property <strong>and</strong> wealth within<br />

his kingdom.<br />

Although the military orders were a<br />

powerful <strong>and</strong> influential group, their<br />

importance can be overstated. <strong>The</strong> number of<br />

active fighting brothers was never very great.<br />

<strong>The</strong> Templars probably never numbered more<br />

than 2,000 knight-brothers, whilst the entire<br />

force defending the Hospitallers' isl<strong>and</strong> of<br />

Rhodes against Suleiman the Magnificent in<br />

1522 was around 7,000. <strong>The</strong> army of the<br />

Teutonic Order that was defeated by the army<br />

of the Russian principality of Novgorod under<br />

Alex<strong>and</strong>er Nevsky at Lake Peipus in 1242 was<br />

around 4,000 strong. In both these latter cases<br />

this number includes sergeant-brothers <strong>and</strong><br />

secular allies, crusaders <strong>and</strong> mercenaries.<br />

BECOMING A<br />

KNIGHT<br />

<strong>The</strong> three main str<strong>and</strong>s of the chivalric ethos - warrior, courtier <strong>and</strong> Christian — might,<br />

as we have seen, throw up some contradictions, but on the whole the knight was able<br />

to ignore these, adapting courtly behaviour <strong>and</strong> Christian teaching to fit with the<br />

martial ethic. <strong>The</strong> differing str<strong>and</strong>s fused together, building on each other to create a<br />

mode of behaviour that was at the same time practical <strong>and</strong> violent <strong>and</strong> idealistic <strong>and</strong><br />

spiritual. <strong>The</strong> way in which this process worked can be seen in the ritual surrounding<br />

the making of a knight.<br />

<strong>The</strong> origin of the ceremony lay within the warrior ethic, being the ancient tradition<br />

of giving the warrior his arms. This can be seen in the lord making a gift of arms to<br />

his retainer. This is reflected in the Anglo-Saxon <strong>and</strong> Carolingian heriot, the death-<br />

duty of arms, armour <strong>and</strong> mount payable to the deceased 's lord, effectively the return<br />

of weapons <strong>and</strong> armour loaned to a retainer to enable him to perform his martial

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