Osprey - General Military - Knight - The Warrior and ... - Brego-weard
Osprey - General Military - Knight - The Warrior and ... - Brego-weard
Osprey - General Military - Knight - The Warrior and ... - Brego-weard
You also want an ePaper? Increase the reach of your titles
YUMPU automatically turns print PDFs into web optimized ePapers that Google loves.
160<br />
KNIGHT<br />
A royal crusader, marked<br />
with the sign of the cross.<br />
This image from the<br />
Westminster psalter,<br />
c.1250, may be intended<br />
to depict King Henry III<br />
himself. (Bridgeman Art<br />
Library)<br />
Philippe the Fair of France's motivations for<br />
getting the Order dissolved in 1307, ostensibly<br />
for acts of heresy was the fact that he could<br />
seize the Order's property <strong>and</strong> wealth within<br />
his kingdom.<br />
Although the military orders were a<br />
powerful <strong>and</strong> influential group, their<br />
importance can be overstated. <strong>The</strong> number of<br />
active fighting brothers was never very great.<br />
<strong>The</strong> Templars probably never numbered more<br />
than 2,000 knight-brothers, whilst the entire<br />
force defending the Hospitallers' isl<strong>and</strong> of<br />
Rhodes against Suleiman the Magnificent in<br />
1522 was around 7,000. <strong>The</strong> army of the<br />
Teutonic Order that was defeated by the army<br />
of the Russian principality of Novgorod under<br />
Alex<strong>and</strong>er Nevsky at Lake Peipus in 1242 was<br />
around 4,000 strong. In both these latter cases<br />
this number includes sergeant-brothers <strong>and</strong><br />
secular allies, crusaders <strong>and</strong> mercenaries.<br />
BECOMING A<br />
KNIGHT<br />
<strong>The</strong> three main str<strong>and</strong>s of the chivalric ethos - warrior, courtier <strong>and</strong> Christian — might,<br />
as we have seen, throw up some contradictions, but on the whole the knight was able<br />
to ignore these, adapting courtly behaviour <strong>and</strong> Christian teaching to fit with the<br />
martial ethic. <strong>The</strong> differing str<strong>and</strong>s fused together, building on each other to create a<br />
mode of behaviour that was at the same time practical <strong>and</strong> violent <strong>and</strong> idealistic <strong>and</strong><br />
spiritual. <strong>The</strong> way in which this process worked can be seen in the ritual surrounding<br />
the making of a knight.<br />
<strong>The</strong> origin of the ceremony lay within the warrior ethic, being the ancient tradition<br />
of giving the warrior his arms. This can be seen in the lord making a gift of arms to<br />
his retainer. This is reflected in the Anglo-Saxon <strong>and</strong> Carolingian heriot, the death-<br />
duty of arms, armour <strong>and</strong> mount payable to the deceased 's lord, effectively the return<br />
of weapons <strong>and</strong> armour loaned to a retainer to enable him to perform his martial