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Osprey - General Military - Knight - The Warrior and ... - Brego-weard

Osprey - General Military - Knight - The Warrior and ... - Brego-weard

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exposing his body to execute <strong>and</strong> accomplish the comm<strong>and</strong> of our Creator', <strong>and</strong><br />

Geoffrey de Charny writes that whilst the monastic lile imposed hardships <strong>and</strong><br />

sacrifices they could not compare to those of the knightly order: 'there is no religious<br />

order in which as much is suffered as has to be endured by these good knights who<br />

go in search of deeds of arms in the right way'.<br />

<strong>The</strong> romances also picked up on this theme. <strong>The</strong> questing knight began to seek<br />

not great deeds or his lady love, but deeper spiritual answers; an idea most strongly<br />

embodied in the tale ot the knight Perceval. In Chretien's 12th-century original the<br />

Holy Grail - the cup supposedly used by Christ <strong>and</strong> the Apostles at the Last Supper<br />

— appears as a side story to a tairly st<strong>and</strong>ard romance tale ot prowess <strong>and</strong> love.<br />

It appears during the feast held at the mysterious castle of the Fisher King, carried as<br />

part of a procession. Here it is its contents, a consecrated Host, which is important to<br />

the story. In Wolfram von Esschenbach's 13th-century retelling, however, Perceval's<br />

attempt to rediscover the Grail, <strong>and</strong> thereby his closeness to God, is a key theme.<br />

By the 14th century the Grail has become the subject of a tale in its own right, <strong>and</strong> all<br />

of Arthur's knights become part ot the quest for its rediscovery.<br />

CRUSADING AND THE MILITARY<br />

ORDERS<br />

A key aspect of the relationship between Church <strong>and</strong> knighthood was the crusading<br />

movement. Pope Urban lis preaching of the First Crusade in 1095 seems to have<br />

captured the imagination of Europe's knights; it saw them join in huge numbers, <strong>and</strong><br />

whilst not all of them joined in order to free the holy places from the control ot<br />

Muslims or to support their Orthodox brethren in the East — the stated aims of the<br />

expedition - it is clear that the concept of fighting a war for Christ was an important<br />

one. It was not a wholly novel concept. <strong>The</strong> Carolingian dynasty had fought major<br />

wars against the Muslims of Moorish Spain <strong>and</strong> the pagan Saxons, <strong>and</strong> the Pope <strong>and</strong><br />

the Carolingian bishops were active <strong>and</strong> enthusiastic supporters of those campaigns.<br />

<strong>The</strong> epics written about them, <strong>The</strong> Song of Rol<strong>and</strong> especially, have all the same elements<br />

<strong>and</strong> already make the point that war against the heathen was to be considered most<br />

glorious. What the crusade ideology did was formalize <strong>and</strong> build on these concepts.<br />

<strong>The</strong> forces were not those of a particular nation or kingdom, they became the army of<br />

the God <strong>and</strong> his Church. <strong>The</strong>ir participation was no longer just meritorious: the<br />

crusader received absolution, remission of his sins. <strong>The</strong> impact of the crusades on<br />

chivalry was to add to the coalescing concept of the spiritual knight, the warrior for

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