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Osprey - General Military - Knight - The Warrior and ... - Brego-weard

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Christ. It gave the knight the opportunity to prove his prowess, to suffer the hardships<br />

of his calling in the service <strong>and</strong> with the blessing ot God. Geoffrey de Charny could<br />

write that:<br />

... the man who makes war against the enemies of religion in order to support <strong>and</strong><br />

maintain Christianity <strong>and</strong> the worship of Our Lord is engaged in a war which is<br />

righteous, holy, certain, <strong>and</strong> sure, for his earthly body will be honoured in a saintly<br />

fashion <strong>and</strong> his soul will, in a short space of time, be borne in holiness <strong>and</strong> without pain<br />

into paradise.<br />

Perhaps the most extreme way in which the knightly class sought to combine piety <strong>and</strong><br />

the service of God with their calling as warriors was the development ot the military<br />

orders. After the First Crusade a group of nine knights approached the Patriarch of<br />

Jerusalem offering their services to protect pilgrims on the way to Jerusalem. <strong>The</strong>y<br />

were successful <strong>and</strong> their numbers grew. <strong>The</strong>y then approached the Church in Europe<br />

seeking its support for their endeavours. At the Council of Troyes in 1128 they<br />

accepted a variation on the monastic rule of the Cistercian monks, becoming a unique<br />

combination of monk <strong>and</strong> knight. <strong>The</strong>ir success owed much to the theologian Bernard<br />

of Clairvaux, who explained their existence <strong>and</strong> role to the world in his In Prauie of New<br />

<strong>Knight</strong>hood. Members ot the Order of the <strong>Knight</strong>s Templar were held up as paragons<br />

of the knightly virtue, <strong>and</strong> a lesson to the secular knights who squ<strong>and</strong>ered their lives<br />

<strong>and</strong> souls in sinful pride <strong>and</strong> violence.<br />

<strong>The</strong> Templars spawned a range ot military orders of similar forms including, most<br />

famously, the Order of St John (the <strong>Knight</strong>s Hospitaller), who had originally formed<br />

to run the hospital of St John in Jerusalem, <strong>and</strong> the Teutonic Order. As their name<br />

suggests this Order comprised German knights. Whilst active in the Holy L<strong>and</strong>, they<br />

were also given the privileges over the conquest <strong>and</strong> possession of pagan Prussia. So<br />

successful was the Order that with their absorption of the Order of the Sword<br />

Brethren <strong>and</strong> the purchase of Estonia from Denmark they became a sovereign power<br />

in their own right. Likewise, the Hospitallers, after the fall of the Latin kingdoms,<br />

established themselves on the isl<strong>and</strong>s of Rhodes <strong>and</strong> then Malta.<br />

<strong>The</strong> Templars were equally successful in a different secular enterprise. Houses<br />

were established in Europe in order to collect recruits <strong>and</strong>, more importantly, revenue,<br />

which was then transferred to the front line, as it were, in the Holy L<strong>and</strong>. <strong>The</strong><br />

administrative network necessary to achieve this became highly efficient, <strong>and</strong> secular<br />

lords began to use them to store <strong>and</strong> transfer money. Effectively the Order became an<br />

international bank, holding <strong>and</strong> loaning money to many of the major European<br />

princes. Indeed their success in this role was a major cause of their downfall. One ot<br />

CHIVALRY: THE KNIGHTLY CODE -

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