The Lives of the Saints Volume 1 - St. Patrick's Basilica

him. He had advanced tar beyond the common learning of the schools in
the different branches of philosophy; and even in botany and medicine he
was deeply read. In this manner he had qualified himself to execute the
work he undertook.
IX.
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The present section is intended to give _An account of some of the
principal works he consulted in the composition of it_. It will contain,
1st, some remarks on the attention of the church, during the early ages
of Christianity, to preserve the memory of the martyrs and saints: 2dly,
some account of the acts of the martyrs; 3dly, some account of the
sacred calendars: 4thly, some account of the Martyrologies: 5thly, some
account of the Menæon and Menologies of the Greek church; 6thly, some
account of the early Agiographists: 7thly, some account of the
Bollandists: and, 8thly, some account of the process of the
beatification and canonization of saints.
IX. 1. The Roman Catholic church has ever been solicitous _that the
lives and miracles of those who have been eminent for their sanctify
should be recorded for the edification of the faithful_. St. Clement the
Second, successor of St. Peter in the see of Rome, is said to have
divided the fourteen districts of that city among seven notaries,
assigning two districts to each of them, with directions to form a
minute and accurate account of the martyrs who suffered within them.
About one hundred and fifty years from that time, pope Fabian put the
notaries under the care of deacons and subdeacons. The same attention to
the actions and sufferings of the martyrs was shown in the provinces. Of
this, the letter of the church of Smyrna, giving an account of the
martyrdom of St. Polycarp, the letter of the churches of Lyons and
Vienne, giving an account of the martyrs who suffered in those cities;
and the letter of St. Dionysius, the bishop of Alexandra, to Fabius, the
bishop of Antioch, on the martyrs who suffered under the emperor Decius,
are remarkable instances. "Our ancestors," says Pontius, in the
beginning of the acts of St. Cyprian, "held those who suffered
martyrdom, though only catechumens, or of the lowest rank, in such
veneration, as to commit to writing almost every thing that related to
them." Nor was this attention confined to those who obtained the crown
of martyrdom. Care was taken that the lives of all should be written who
were distinguished by their virtues, particularly if they had been
favored with the gift of miracles.
IX. 2. The lives of the martyrs and saints, written in this manner, were
called _their acts_. They were often collected into volumes. One of the
earliest of these {022} collections was made by Eusebius, the father of
church history. Some of the lives he inserted in the body of his great