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The Lives of the Saints Volume 1 - St. Patrick's Basilica

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www.freecatholicebooks.com<br />

found on <strong>the</strong> shelf <strong>of</strong> every private person; and, for a long time after<br />

<strong>the</strong> invention <strong>of</strong> printing, no work more <strong>of</strong>ten issued from <strong>the</strong> press.<br />

After enjoying <strong>the</strong> highest degree <strong>of</strong> reputation, it lost much <strong>of</strong> its<br />

celebrity, in consequence <strong>of</strong> <strong>the</strong> <strong>Lives</strong> <strong>of</strong> <strong>Saints</strong> published by<br />

_Mombritius_ in two immense volumes, in folio, about <strong>the</strong> year 1480, from<br />

manuscripts in <strong>the</strong> library <strong>of</strong> <strong>the</strong> church <strong>of</strong> <strong>St</strong>. John <strong>of</strong> Lateran and in<br />

consequence <strong>of</strong> <strong>the</strong> <strong>Lives</strong> <strong>of</strong> <strong>Saints</strong> published by _Surius_, a Carthusian<br />

monk. <strong>The</strong> first edition <strong>of</strong> Surius's work was published in 1570-75, in<br />

six volumes; <strong>the</strong> second appeared in 1578, <strong>the</strong> third and most complete<br />

was published, in twelve volumes, in 1615. That he frequently shows too<br />

much credulity, and betrays a want <strong>of</strong> taste, must be admitted; but his<br />

works are allowed to brea<strong>the</strong> a spirit <strong>of</strong> piety; his candor, and desire<br />

to be accurate, are discernible in every part <strong>of</strong> his writings; and his<br />

learning, for <strong>the</strong> age in which he lived, was considerable. In<br />

_Ribadeneira_ <strong>the</strong> line <strong>of</strong> ancient Agiographists respectably finishes.<br />

While candor and good taste must allow that, even in <strong>the</strong> Lest <strong>of</strong> <strong>the</strong><br />

compilations we have mentioned, <strong>the</strong>re is a great want <strong>of</strong> critical<br />

discernment, and that <strong>the</strong>y are wholly deficient in elegance, and <strong>the</strong><br />

artificial beauties <strong>of</strong> composition, justice requires that <strong>the</strong>ir defects<br />

should not be exaggerated. <strong>St</strong>ill less should an intention to deceive,<br />

even on <strong>the</strong> pretence <strong>of</strong> edification, be imputed to <strong>the</strong>m. Whatever may<br />

have been ei<strong>the</strong>r <strong>the</strong> error or <strong>the</strong> criminality <strong>of</strong> some <strong>of</strong> her members,<br />

<strong>the</strong> church herself, in this, as in every o<strong>the</strong>r instance, has always<br />

inculcated <strong>the</strong> duty <strong>of</strong> sincerity and truth, and reprobated a deviation<br />

from <strong>the</strong>m, even on <strong>the</strong> specious pretence <strong>of</strong> producing good. On this<br />

subject our author thus forcibly expresses himself, in one <strong>of</strong> his<br />

letters on Mr. Bower's History <strong>of</strong> <strong>the</strong> <strong>Lives</strong> <strong>of</strong> <strong>the</strong> Popes: "It is very<br />

unjust to charge <strong>the</strong> popes or <strong>the</strong> Catholic church with countenancing<br />

knowingly false legends; seeing all <strong>the</strong> divines <strong>of</strong> that communion<br />

unanimously condemn all such forgeries as lies in things <strong>of</strong> great<br />

moment, and grievous sins; and all <strong>the</strong> councils, popes, and o<strong>the</strong>r<br />

bishops, have always expressed <strong>the</strong> greatest horror <strong>of</strong> such villanies;<br />

which no cause or circumstances whatever can authorize, and which, in<br />

all things relating to religion, are always <strong>of</strong> <strong>the</strong> most heinous nature.<br />

Hence <strong>the</strong> authors, when detected, have been always punished with <strong>the</strong><br />

utmost severity. Dr. Burnet himself says, that those who feigned a<br />

revelation at Basil, <strong>of</strong> which he gives a long detail, with false<br />

circumstances, in his letters on his travels, were all burnt at stakes<br />

for it, which we read more exactly related by Surius in his Commentary<br />

on his own times. <strong>The</strong> truth is, that many false legends <strong>of</strong> true martyrs<br />

were forged by heretics, as were those <strong>of</strong> <strong>St</strong>. George, condemned by pope<br />

Gelasius, as many false gospels were soon after <strong>the</strong> birth <strong>of</strong><br />

Christianity, <strong>of</strong> which we have <strong>the</strong> names <strong>of</strong> near fifty extant. O<strong>the</strong>r<br />

wicked or mistaken persons have sometimes been guilty <strong>of</strong> a like<br />

imposture. A priest at Ephesus forged acts <strong>of</strong> <strong>St</strong>. Paul's voyages, out <strong>of</strong>

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