The Lives of the Saints Volume 1 - St. Patrick's Basilica

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St. Macarius wrote nothing but this letter. This may be understood of
St. Macarius of Alexandria, though one who wrote in Gaul might not have
seen all the works of an author whose country was so remote, and
language different. Fifty spiritual homilies are ascribed, in the first
edition, and in some manuscripts, to St. Macarius of Egypt: yet F.
Possin[20] thinks they rather belong to Macarius of Pispir, who attended
St. Antony at his death, and seems to have been some years older than
the two great Macariuses, though some have thought him the same with the
Alexandrian.[21]
Footnotes:
1. Bolland. 15. Jan. p. 1011, §39. Cotel. Mon. Gr{}t, l. 1, p. 546.
2. Cotel. ib. p. 525. Rosweide, Vit. Patr. l. 3, c. 99, l. 5, c. 15,
§25, p. 623.
3. Mount Nitria was above forty miles from Alexandria, towards the
Southwest. The desert of Scété lay eighty miles beyond Nitria, and
was rather in Lybia than in Egypt. It was of a vast extent, and then
were no roads thereabouts, so that men were guided only by the stars
in travelling in those parts. See Tillemont on St. Amon and this
Macarius.
4. Socrates, l. 4, c. 23.
5. Rosweide, Vit. Patr. l. 3, §3, p. 505, l. 5, c. 4, §26, p. 569.
6. Rosweide, l. 3, c. 20, l. 5, c. 12. Cotel. p. 537.
7. Domine, sicut scis et vis, miserere me!
8. Rosweide, l. 3, c. 127. Cotel. t. 1, p. 547.
9. Rosweide, l. 5, c. 15.
10. Rosweide, l. 7, c. 48. Cotel. t. 1, p. 537. Rosweide, ib. §9.
11. Cassian Collat. 5, c. 32.
12. Rosweide, l. 3, c. 97, l. 6, c. 3, §17, p. 657.
13. Theodoret, l. 4, c. 18, 19. Socr. l. 4, c. 22. Sozom. l. 6, c. 19,
20. Rufin. l. 2, c. 3. S. Hier. in Chrom. Oros. l. 7, c. 33. Pallad.
Lausiac. c. 117.
14. Rosw. Vit. Part. l. 5, c. 3, §9. Cotel. Mon. Gr. p. 545.
15. Pallad. Lausiac. c. 19.
16. Cassian. Collat. 15, c. 13. Tillem. Note 3, p. 806.
17. Rosw. Vit. Patr. l. 5, c. 7, §9. Cotel. Apothegm. Patr. 530. Tillem.
art. 4, p. 581, and Note 4, p. 80{}.
18. See Tillem. Note 3, p. 806.
19. Gennad. Cat. c. 10.
20. Possin. Ascet. pr. p. 17.
21.
Du Pin allows these fifty homilies to be undoubtedly very ancient:
in which judgment others agree, and the discourses themselves bear
evident marks. Du Pin and Tillemont leave them to St. Macarius of
Egypt; and his claim to them is very well supported by the learned
English translator, who published them with an introduction, at