The Lives of the Saints Volume 1 - St. Patrick's Basilica

www.freecatholicebooks.com
London, in 1721, in octavo. The censure of Ceillier upon them seems
too severe. Certain passages, which seem to favor Pelagianism, ought
to be explained by others, which clearly condemn that heresy; or it
must be granted that they have suffered some alteration. The
composition is not very methodical, these homilies being addressed
to monks, in answer to particular queries. The author exceedingly
extols the peace and sweetness which a soul, crucified to the world,
enjoys with the consolations of the Holy Ghost, who resides in her.
But he says that the very angels deplore, as much as their state
will permit, those unhappy souls which taste not these heavenly
delights, as men weep over a dear friend who lies sick in his agony,
and receives all nourishment from their hands. (St. Macar., hom. 1 &
15.) Prayer, without which no one can be free from sin, is a duty
which he strongly inculcates, (Hom. 2,) with perfect concord, by
which we love, and are inclined to condescend to indifferent things,
and to judge well of all men, so as to say, when we see one pray,
that he prays for us; if he read, that he reads for us, and for the
divine honor; if he rest or work, that he is employed for the
advancement of the common good. (Hom. 3.) The practice of keeping
ourselves constantly in the divine presence, he calls a principal
duty, by which we learn to triumph over our enemies, and refer to
the divine honor all we do; "for this one thing is necessary, that
whether we work, read, or pray, we always entertain this life and
treasure in our souls; having God constantly in our thoughts, and
the Holy Ghost in our breasts." (Hom. 3.) A continual watchfulness,
and strict guard upon all our senses, and in all our actions, is
necessary, especially against vanity, concupiscence, and gluttony;
without which, failings will be multiplied; pure and faithful souls
God makes his chaste spouses; they always think on him, and place
all their desires on him; but those who love the earth are earthly
in their thoughts and affections, their corrupt inclinations gain
such a mastery, that they seem natural to them. Vigilance is
absolutely necessary to remove this insinuating enemy; and purity of
conscience begets prudence, which can never be found under the
tyranny of the passions, and which is the eye that guides the soul
through the craggy paths of this life. Pure souls are raised by
divine grace to dwell with God on earth by holy contemplation, and
are fitted for eternal bliss, (Hom. 4;) true Christians differ in
their desires and actions from other men. The wicked burn with
lawless passions, and are disturbed with anxious desires and vain
wishes, hunt after, and think of nothing but earthly pleasures; but
the true Christian enjoys an uninterrupted tranquillity of mind and
joy, even amidst crosses, and rejoices in sufferings and
temptations, hope and divine grace sweetening their severest trials.
The love of God with which they burn, makes them rejoice in all they
suffer for his sake, and by his appointment. It is their most ardent