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The Lives of the Saints Volume 1 - St. Patrick's Basilica

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so much enlarged as to fill six volumes folio. <strong>The</strong> reign <strong>of</strong> Dagobert<br />

II. escaped most <strong>of</strong> <strong>the</strong> French historians; which omission, and a<br />

false epoch <strong>of</strong> <strong>the</strong> beginning <strong>of</strong> <strong>the</strong> reign <strong>of</strong> Dagobert I., brought<br />

incredible confusion into <strong>the</strong> chronology and history <strong>of</strong> most <strong>of</strong> <strong>the</strong><br />

Merovingian kings, which Adrian Valois, Henschenius, Le Cointe,<br />

Pagi, Louguerue and o<strong>the</strong>rs have taken great pains to clear up.<br />

{337}<br />

FEBRUARY II.<br />

THE PURIFICATION,<br />

COMMONLY CALLED CANDLEMAS-DAY.<br />

www.freecatholicebooks.com<br />

THE law <strong>of</strong> God, given by Moses to <strong>the</strong> Jews, to insinuate both to us and<br />

to <strong>the</strong>m, that by <strong>the</strong> sin <strong>of</strong> Adam man is conceived and born in sin, and<br />

obnoxious to his wrath, ordained that a woman, after childbirth, should<br />

continue for a certain time in a state which that law calls unclean;<br />

during which she was not to appear in public, nor presume to touch any<br />

thing consecrated to God.[1] This term was <strong>of</strong> forty days upon <strong>the</strong> birth<br />

<strong>of</strong> a son, and <strong>the</strong> time was double for a daughter: on <strong>the</strong> expiration <strong>of</strong><br />

which, <strong>the</strong> mo<strong>the</strong>r was to bring to <strong>the</strong> door <strong>of</strong> <strong>the</strong> tabernacle, or temple,<br />

a lamb <strong>of</strong> a year old, and a young pigeon or turtle-dove. <strong>The</strong> lamb was<br />

for a holocaust, or burnt-<strong>of</strong>fering, in acknowledgment <strong>of</strong> <strong>the</strong> sovereignty<br />

<strong>of</strong> God, and in thanksgiving for her own happy delivery; <strong>the</strong> pigeon or<br />

turtle-dove was for a sin-<strong>of</strong>fering. <strong>The</strong>se being sacrificed to Almighty<br />

God by <strong>the</strong> priest, <strong>the</strong> woman was cleansed <strong>of</strong> <strong>the</strong> legal impurity, and<br />

reinstated in her former privileges.<br />

A young pigeon, or turtle-dove, by way <strong>of</strong> a sin-<strong>of</strong>fering, was required<br />

<strong>of</strong> all, whe<strong>the</strong>r rich or poor: but whereas <strong>the</strong> charge <strong>of</strong> a lamb might be<br />

too burdensome on persons <strong>of</strong> narrow circumstances, in that case, nothing<br />

more was required than two pigeons, or two turtle-doves, one for a<br />

burnt, <strong>the</strong> o<strong>the</strong>r for a sin-<strong>of</strong>fering.[2]<br />

Our Saviour having been conceived by <strong>the</strong> Holy Ghost, and his blessed<br />

Mo<strong>the</strong>r remaining always a spotless virgin, it is most evident from <strong>the</strong><br />

terms <strong>of</strong> <strong>the</strong> law,[3] that she was, in reality, under no obligation to<br />

it, nor within <strong>the</strong> intent <strong>of</strong> it. She was, however, within <strong>the</strong> letter <strong>of</strong><br />

<strong>the</strong> law, in <strong>the</strong> eye <strong>of</strong> <strong>the</strong> world, who were as yet strangers to her<br />

miraculous conception. And her humility making her perfectly resigned,<br />

and even desirous to conceal her privilege and dignity, she submitted<br />

with great punctuality and exactness to every humbling circumstance<br />

which <strong>the</strong> law required. Pride indeed proclaims its own advantages, and<br />

seeks honors not its due; but <strong>the</strong> humble find <strong>the</strong>ir delight in obscurity

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