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The Lives of the Saints Volume 1 - St. Patrick's Basilica

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If we would read to <strong>the</strong> spiritual pr<strong>of</strong>it <strong>of</strong> our souls, our motive must<br />

be a sincere desire <strong>of</strong> improving ourselves in divine love, in humility,<br />

meekness, and o<strong>the</strong>r virtues. Curiosity or vanity shuts <strong>the</strong> door <strong>of</strong> <strong>the</strong><br />

heart to <strong>the</strong> Holy Ghost, and stifles in it all affections <strong>of</strong> piety. A<br />

short and humble petition <strong>of</strong> <strong>the</strong> divine light ought to be our<br />

preparation; for which we may say with <strong>the</strong> prophet, "Open thou mine<br />

eyes, and I will consider <strong>the</strong> wonderful things <strong>of</strong> thy law."[13] We must<br />

make <strong>the</strong> application <strong>of</strong> what we read to ourselves, entertain pious<br />

affections, and form particular resolutions for <strong>the</strong> practice <strong>of</strong> virtue.<br />

It is <strong>the</strong> admonition <strong>of</strong> a great servant <strong>of</strong> God,[14] "Whatever good<br />

instructions you read, unless you resolve and effectually endeavor to<br />

practise <strong>the</strong>m with your whole heart, you have not read to <strong>the</strong> benefit <strong>of</strong><br />

your soul. For knowledge without works only accuseth and condemneth."<br />

Though we cannot imitate all <strong>the</strong> actions <strong>of</strong> <strong>the</strong> saints, we can learn<br />

from <strong>the</strong>m to practise humility, patience, and o<strong>the</strong>r virtues in a manner<br />

suiting our circumstances and state <strong>of</strong> life; and can pray that we may<br />

receive a share in <strong>the</strong> benedictions and glory <strong>of</strong> <strong>the</strong> saints. As <strong>the</strong>y who<br />

have seen a beautiful flower-garden, ga<strong>the</strong>r a nosegay to smell at <strong>the</strong><br />

whole day; so ought we, in reading, to cull out some flowers, by<br />

selecting certain pious reflections and sentiments with which we are<br />

most affected; and <strong>the</strong>se we should <strong>of</strong>ten renew during <strong>the</strong> day; lest we<br />

resemble a man who, having looked at him self in <strong>the</strong> glass, goeth away,<br />

and forgetteth what he had seen <strong>of</strong> himself.<br />

Footnotes:<br />

1. <strong>St</strong>. Chrys. Conc. 3, de Lazaro. t. 1, p. 738, ed. Montfauc.<br />

2. 1 Tim. iv. 13.<br />

3. In angelo cum libello.<br />

4. Heb. xii.<br />

5. <strong>St</strong>. Aug. Serm. 280, t. 5, p. 1134.<br />

6. Can. 47, Conc. t. 2, p. 1072.<br />

7. <strong>St</strong>. Cæsar. Serm. 95, vel apud <strong>St</strong>. Aug. t. 5, Append. Serm. 300.<br />

8. <strong>St</strong>. Nilius, l. 4, ep. 1, Discipulo suo, p. 458. Item, Tr. e<br />

Monasticâ Exercitatione, c. 34 et c. 43, p. 40 et Peristeria, sect. 4,<br />

p. 99.<br />

9. <strong>St</strong>. Bonif. ep. 35, Bibl. Patr.<br />

10. Animadv. in Chronic. Eus. ad ann 2187.<br />

11. Conf. l. 8, c. 6.<br />

12. Fleury, l. 97, n. 2, t. 20.<br />

13. Ps. cviii. 18.<br />

14. Lansperg. Enchir. c. 11.<br />

{049}<br />

AN INTRODUCTORY DISCOURSE.<br />

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