download - Sekolah Tinggi Theologia Aletheia Lawang
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controversial and embattled positions. Critics charge that insistence<br />
upon man‘s ongoing rebellion and depravity of humankind is too<br />
pessimistic and unworthy of human dignity. For Calvin, however,<br />
failure to grasp the depth of man‘s fall intensifies human misery for<br />
without knowledge of his true condition he cannot avail himself of<br />
the grace and salvation available through Jesus Christ. For Calvin,<br />
only by the Word of God can man come to understand his fallen<br />
condition as well as his need of grace. On the other hand, should<br />
man receive Jesus Christ, the incarnate Word, reform of both<br />
church and society may commence to counteract the more baneful<br />
consequences of man‘s rebellion against God.<br />
A careful examination of Calvin‘s work reveals that respect<br />
for the nobility of humankind and appreciation of man‘s unique<br />
character and vocation are critical to Calvin‘s reasoning. Calvin<br />
appreciated that unless one understood man‘s former the lofty<br />
stature and vocation, one could never understand human decline<br />
nor the nature of salvation in Jesus Christ. If humankind had<br />
slouched in ingratitude, distrust, and rebellion, how much more had<br />
Jesus Christ restored man‘s true image through trust in and<br />
obedience to God.<br />
If the image of God was dynamic and directed towards<br />
fulfillment, active and continuous had been humankind‘s the<br />
precipitous descent. For Calvin, the man‘s fall was more than a<br />
past event but represented a continuous state of rebellion in man.<br />
Calvin‘s dynamic understanding of the image of God meant that<br />
human disobedience continued to distort the image of God in every<br />
aspect. The defilement of sin affected all rationality, judgment,<br />
intelligence, relationships, and civil affairs. If ability to express the<br />
image of God required communion with God, then fallen man‘s<br />
knowledge of himself as well as of God was impaired and<br />
disoriented by separation from God.<br />
To better understand this disorientation we have to consider<br />
man‘s relationship to the Holy Spirit. For Calvin, man‘s soul was<br />
the seat of the personality. Whereas the rest of creation moves