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84<br />
Similarly obedience is small and weak, and thus often undermines<br />
assurance of our election. Taffin acknowledges and laments the<br />
reality of imperfect obedience. But as with faith, he states that the<br />
desire to obey and honor God, resistance to sin, and signs of<br />
progress in holiness are all marks of God‘s true children.<br />
Both apostasy and persecution militate against faith and<br />
undermine assurance. But suffering for the sake of Christ should<br />
serve rather to confirm believers‘ adoption, since the most worthy<br />
Christians have always been the most severely persecuted. Taffin<br />
devotes several chapters to biblical and historical examples of<br />
believers‘ suffering as well as to reflecting on the spiritual impact<br />
of suffering. Suffering drives us to prayer. It teaches us hope. But<br />
it also tests our obedience, he says.<br />
By means of trials God puts our obedience to the test. When<br />
all goes well according to the flesh, it is not difficult for us to<br />
yield to his will and to recognize his goodness and love<br />
toward us. But when he visits us with sickness, poverty,<br />
reproach, or some other misery, it is then true obedience to<br />
feel that he loves us, to embrace his divine guidance, and to<br />
submit to his will. 104<br />
Taffin celebrates martyrdom as the ultimate mark of obedience<br />
under the duress of suffering for the sake of the gospel. The gospel<br />
―is not merely doctrine to be tucked away in your mind. It needs to<br />
live in your heart. Nor is it only to be talked about with the tongue<br />
but must be expressed in your behavior and actions.‖ 105 His<br />
treatment of the ―marks‖ of God‘s children culminates with a<br />
litany, a recital, of biblical admonitions to holiness, faithfulness,<br />
obedience.<br />
That man is spiritually well schooled who knows that he is<br />
nothing in himself and who has abandoned all personal<br />
power and glory. He lives entirely for God, submitting his<br />
104 Taffin, p.107.<br />
105 Ibid., p.136.