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134<br />
not nature. Because it does not exist intrinsically in the nature of<br />
man, but is reflected by it, the glory of God is only something that<br />
can be communicated by the Spirit.<br />
This newly created capacity to reflect the glory of God,<br />
Calvin viewed as man‘s ―spirit‖. ―Whatever in man is created<br />
anew in the image of God is called spirit. ‗that which is born of the<br />
flesh is flesh; that which is born of the Spirit is spirit.‘‖ 196 This<br />
allowed Calvin to distinguish between spirit and soul, which was<br />
necessary in light of Calvin‘s insistence that the image of God is in<br />
no way a natural possession, but a spiritual gift wrought through<br />
communion between man and God in trust and obedience. Hence,<br />
it is a new creation not merely the extension or even restoration of<br />
man‘s previous capacity. Rather it is conformity to God by ―grace<br />
and virtue of the Spirit.‖ 197<br />
Conformity to the likeness of God now happens by the Spirit<br />
through the Word. As we noted earlier, in the Fall man cut himself<br />
off from the Spirit thus making the flesh the governing disposition<br />
of his soul. In regeneration, the Spirit now resides within man and<br />
radically alters man‘s disposition. Where before he was cut off<br />
from the Word of God, now by the power of the Spirit man can<br />
once again respond in trust and obedience to God and proceed<br />
towards God. This new disposition opens man to the Word of God<br />
in order to respond to it.<br />
For Calvin this change takes place before the individual is<br />
even conscious of it. Because man is dead in sin, unless the Spirit<br />
renews the soul, man could never respond to the love and call of<br />
Jesus Christ. Nonetheless, this inner transformation works in<br />
tandem with the Word that comes to man externally in the<br />
Preaching of the Word. Even as man hears the external Word of<br />
God, the internal work of the Spirit allows him to hear, to be<br />
enlightened, and to respond. This results in the conscious turning<br />
from sin and subsequent repentance and conversion. Nonetheless,<br />
196 The Eternal Predestination of God. (Eng. Tra. By H. Cole), p. 101.<br />
197 Institute 1.15.5