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158 Therefore the best treatment for falsehood and superstition is not power, politics, ideology, theory, or monetary gains. Not even religion and religious beliefs, but true faith—I The faith that grounded in the Word of God and the proper understanding of God and his revelation. God once said to Jeremiah: ―Let the prophet who has a dream tell his dream, but let the one who has my word speak it faithfully. For what has straw to do with grain?" declares the LORD. "Is not my word like fire," declares the LORD, "and like a hammer that breaks a rock in pieces?‖(Jer 23:28-29) The word of God is the only armor to deal with superstition and falsehood beliefs. Let us build ourselves up in our most holy faith and pray in the Holy Spirit. Keep ourselves in God's love as we wait for the mercy of our Lord Jesus Christ to bring us to eternal life (Jude 20). As we have fought the good fight, have finished the race, and have kept the faith. (II Tim 47-:8), let us keep believing and cheerfully obeying Him. Be submissive, to be a man of faith who has God‘s praise.
165 An Anatomy of Belief and Faith: A Theological and Pastoral Reflection P Ringkasan: ada umumnya orang mengganggap ―percaya‖ dan ―iman‖ sebagai dua kata yang identik. Sebenarnya secara harafiah ―percaya‖ itu dapat dikatakan bersifat subyektif dan pribadi, sedangkan ―iman‖ itu lebih bersifat obyektif dan secara publik bersifat konfesional (pengakuan). Iman bukan semata-mata hasil pemikiran pribadi, emosi ataupun kehendak manusia. Menurut theologi Kristen ―iman‖ itu memancar dari Allah dan wahyu-Nya. Sebab itu kita katakan bahwa meskipun percaya itu adalah hasil pemikiran, pandangan dan pengalaman keagamaan seseorang, ia tidak dapat disebut sebagai bersifat pribadi saja. Iman adalah suatu respon ketika seseorang merenungkan tentang Tuhan dan ciptaan-ciptaan-Nya. Iman merupakan penyimpulan dan rekapitulasi dari seluruh pemikiran, kelakuan, keberadaan dan eksistensi, bahkan kepastian dari eksistensi seseorang. Karangan ini bermaksud menganalisa persoalan diatas di dalam bingkai filsafat untuk memaparkan secara positif refleksi anatomi isue tentang percaya dan iman di dalam konteks perbincangan theologis secara pastoral. Penjelasan Tentang Elemen-elemen Iman Secara Alkitabiah, Allah itu adalah sumber iman dan Firman- Nya adalah dasar dari iman. Tanpa Allah dan Firman-Nya, tak akan ada iman dan kita tak perlu iman. Iman berasal dari kasih karunia Allah. Secara theologis iman itu adalah pemberian Allah. Oleh rahmat pengasihan-Nya, Tuhan Allah telah memberikan Firman-Nya melalui wahyu, Inkarnasi, inspirasi dan inskripturasi (tulisan/Alkitab) dan proklamasi Injil, untuk menolong kita mendengar firman-Nya dan meresponi panggilan-Nya agar kita bertobat dan beroleh pengampunan dosa. Namun dari sisi 165
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JURNAL THEOLOGIA ALETHEIA Volume 5
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Trust and Obey Yohan Pamudji, Ibu P
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B RIWAYAT SINGKAT: Pdt. Peterus Pam
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pimpinan dan anugerah Tuhan, karena
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dukungan sepenuhnya dari keluarga,
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- Beliau ingin mendukung I.T.A. den
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persembahan rohani orang-orang perc
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Dr. Joseph Tong sebagai salah seora
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mencerminkan dengan jelas falsafah
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Lagu ini pada dasarnya mengajar kit
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T MENDENGAR DAN MELAKUKAN: Perumpam
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orang Yunani yang tinggal di Asia k
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kali dalam Injilnya. Misalnya dalam
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pembangun tersebut tidak perlu lagi
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sedangkan dalam bahasa Yunaninya, d
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family of God is created by hearing
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tentunya harus diikuti dengan total
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Bauer, W., Arndt, W.F., Gingrich, a
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37 salvation, to be remade into the
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39 actually leading people to misun
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41 This adds nothing new to our und
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43 possibilities seemed to be very
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45 everyday life. They are the idea
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47 Ringkasan : P TRUST AND OBEY: A
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49 KETAATAN: Suatu Respons Yang Men
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51 ~ynIh]Ko tk,l,m.m; yli-Wyh.Ti ~T
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53 yliqoB. W[m.v.Ti [;Amv'-~ai hT'[
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55 b. Firman Tuhan Bagi Israel (ayt
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59 masa yang akan datang. Durham sa
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61 Sebagai bangsa yang kudus, bangs
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63 T Trust And Obedience From Calvi
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65 addressed to those suffering rel
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67 and the collapse of the Reformed
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69 The law of God is written on eve
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73 church and the authority of the
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75 once again,‖ he adds, ―we de
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77 understanding of the Christian l
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79 impress on us our frailty. ―He
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81 law in the context of his treatm
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83 save you and to embrace you as h
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85 own reason to him and desiring t
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87 Ringkasan : K Trust And Obedienc
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89 T The Shema‘ And The Parable o
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91 Authenticity of the parabolic fr
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93 Secondly, if Gerhardsson is righ
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95 contradict Jesus and defend hims
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97 is that the Shema‘ has attaine
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99 disqualifies one for priestly du
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101 connects the obtaining of the l
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103 the nation — a situation whic
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105 In the narrative setting of Luk
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Page 165 and 166: 171 PENULIS ARTIKEL MELANI GUNAWAN
Page 167 and 168: 173 PENULIS RINGKASAN AGUNG GUNAWAN
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