download - Sekolah Tinggi Theologia Aletheia Lawang
download - Sekolah Tinggi Theologia Aletheia Lawang
download - Sekolah Tinggi Theologia Aletheia Lawang
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also needs to be planted in the fertile soil: the Church. True faith<br />
needs to be preserved and cared for in loving fellowship of the<br />
people of God. In this context, the Holy Spirit will sanctify us and<br />
purify our faith with his Word to make us fruitful. The is the main<br />
thrust of pastoral theology.<br />
The Meaning and the Effect of Faith<br />
Speaking from theological standpoint, faith means total<br />
commitment and trust in the Truth and having life union with the<br />
One True God---- an ontological return to the Creator. This return<br />
should not be understood in a pantheistic or panentheistic structure<br />
mindset of returning to the origin, as in contemplative parareligious<br />
exercises, a return to the deity within. Nor should it be<br />
understood as being able to attained the Word in order to be as god,<br />
or to become god. Instead, it is an essential return to God in<br />
Christian salvific context. The correct understanding of<br />
Christianity is that Christ was the Word became flesh in order for<br />
us to become man, not to become god. As we return to God, we<br />
become children of God. Our faith in Christ generates the certainty<br />
and assurance within us in the following manners in the<br />
understanding of reality:<br />
The Certainty In the Understanding of the Goodness of God<br />
and the Perfect Nature of Man and His Salvation<br />
The problem of evil in philosophy can only be explained in<br />
the context of Christian faith, where faith provides the correct<br />
reading and interpretation of the reality as a whole. Without faith<br />
and belief in the Word of God, there will never be meaning for any<br />
existence. Our faith in Christ assured us the certainty of goodness,<br />
whereas evil is vain. In Christianity, evil has no real existence. In<br />
fact, evil is not the negation of goodness, but the absence or<br />
privation of good. The creation and the act of a perfect God are<br />
always good. Such good is the foundation of all-good. Therefore,<br />
in faith, what we have and what we experienced are good and