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62 bangsa ini untuk menikmati dan mengalami persekutuan denganNya. Tetapi karya Allah bagi Israel tidak berhenti sampai di sini. Ini merupakan karya Allah bagi Israel pada masa yang lampau. Allah masih mempunyai rencana yang luar biasa bagi Israel. Allah masih ingin menyatakan karyaNya bagi Israel pada masa yang akan datang. Kunci untuk mengalami karya Allah pada masa yang akan datang itu tergantung pada respons Israel terhadap tawaran Allah, yaitu hidup dalam ketaatan. Ini merupakan suatu tawaran dan bukan suatu paksaan Allah kepada umatNya. Ketika Israel mewujudkan ketaatan kepada Allah sebagai respons sukarela mereka, mereka akan mengalami karya Allah yang luar biasa dalam kehidupan mereka, yaitu untuk menjadi saluran berkat bagi seluruh umat manusia di dunia ini melalui kehidupan dan pelayanan mereka. Ketaatan adalah suatu respons yang menentukan untuk mengalami karya Allah pada masa yang akan datang.
63 T Trust And Obedience From Calvin To The Second Reformation James A. De Jong rust and obedience are hallmarks of the theology of John Calvin. On the ―trust‖ side of the equation, the reformer of Geneva is credited with purging worship of such medieval accretions as saints days, relics, sacramentalism, unintelligible Latin, and ―implicit faith‖ in the power of the church unto salvation. He is praised for restoring true and clear preaching of the Word in an effort to elicit living faith—true trust--in the hearer. True trust is created through true religion. On the ―obedience‖ side of the equation, he is popularly accused of over-regulating Genevan life with statutes imposing a conformity to the gospel that amounted to legalism and invited hypocrisy. His battles with the antinomian and Libertine elements in the city are well documented. If he had his way theologically and morally in the various civic councils and the consistory, it was only for half his career, from the early 1550s until his death in 1564. For the first half of his reforming work, his preaching and teaching were openly and frequently resisted and his influence on civic life was tentative and partial. Yet, from his earliest writings in the 1536 Institutes of the Christian Religion, through his sermons, catechisms, and commentaries to the end of his life he maintained a consistent, if deepening, emphasis on true faith in the living Christ fed and nourished by the true and faithful preaching of the Word, as fortified by the pure administration of the holy sacraments. Trust in God the Creator, God the Redeemer, and God the Sanctifier— even in times of intellectual doubt and emotional despondence, both of which Calvin acknowledged as afflictions sometimes visited upon believers—was the essence of true religion for Calvin. Such trust yielded unwavering gratitude, which was displayed in the grateful living shaped by Calvin‘s new doctrine of the third use
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JURNAL THEOLOGIA ALETHEIA Volume 5
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Trust and Obey Yohan Pamudji, Ibu P
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B RIWAYAT SINGKAT: Pdt. Peterus Pam
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pimpinan dan anugerah Tuhan, karena
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dukungan sepenuhnya dari keluarga,
Page 11 and 12: - Beliau ingin mendukung I.T.A. den
Page 13 and 14: persembahan rohani orang-orang perc
Page 15 and 16: Dr. Joseph Tong sebagai salah seora
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Page 19 and 20: Lagu ini pada dasarnya mengajar kit
Page 21 and 22: T MENDENGAR DAN MELAKUKAN: Perumpam
Page 23 and 24: orang Yunani yang tinggal di Asia k
Page 25 and 26: kali dalam Injilnya. Misalnya dalam
Page 27 and 28: pembangun tersebut tidak perlu lagi
Page 29 and 30: sedangkan dalam bahasa Yunaninya, d
Page 31 and 32: family of God is created by hearing
Page 33 and 34: tentunya harus diikuti dengan total
Page 35 and 36: Bauer, W., Arndt, W.F., Gingrich, a
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Page 47 and 48: 47 Ringkasan : P TRUST AND OBEY: A
Page 49 and 50: 49 KETAATAN: Suatu Respons Yang Men
Page 51 and 52: 51 ~ynIh]Ko tk,l,m.m; yli-Wyh.Ti ~T
Page 53 and 54: 53 yliqoB. W[m.v.Ti [;Amv'-~ai hT'[
Page 55 and 56: 55 b. Firman Tuhan Bagi Israel (ayt
Page 57 and 58: 57 Tuhan dalam bagian ini mengingat
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Page 69 and 70: 69 The law of God is written on eve
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Page 83 and 84: 83 save you and to embrace you as h
Page 85 and 86: 85 own reason to him and desiring t
Page 87 and 88: 87 Ringkasan : K Trust And Obedienc
Page 89 and 90: 89 T The Shema‘ And The Parable o
Page 91 and 92: 91 Authenticity of the parabolic fr
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Page 105 and 106: 105 In the narrative setting of Luk
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113 A Tragedy & Triumph in the Thea
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115 righteousness, wisdom and power
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117 The logical upshot is that the
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119 politics, economics and social
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121 true liberty is only gained thr
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123 controversial and embattled pos
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125 Bent inward, man‘s spiritual
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127 leading to man‘s spiritual un
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129 penalty that we had deserved.
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131 Recognition of Christ‘s sover
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133 To overcome man‘s alienation
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135 it is impossible at any point t
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137 see that trust and obedience ar
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139 we ought to be struck by our ow
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141 yang dalam dari setiap orang pe
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143 G An Anatomy of Belief and Fait
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145 Nevertheless, from human perspe
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147 body, I live by faith in the So
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149 perfect. Such perfection become
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151 said, God gave all things for u
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153 Core Faith or Believing Heart T
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155 stay calm likes a weaning child
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157 Faith and following Jesus What
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165 An Anatomy of Belief and Faith:
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167 adalah suatu tindakan tehadap A
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169 Satu catatan penting yang perna
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171 PENULIS ARTIKEL MELANI GUNAWAN
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173 PENULIS RINGKASAN AGUNG GUNAWAN
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