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88 Ajaran Jean Taffin tentang kepercayaan dan ketaatan sangat konsisten dengan apa yang diajarkan oleh John Calvin dan para pengikut Reformasi Kedua dari gereja Reformed Belanda. Hal ini menunjukkan bahwa Jean Taffin adalah sebagai penghubung ajaran antara John Calvin dengan gereja Reformed Belanda. Artikel ini ditulis dengan tujuan agar ajaran John Calvin tentang kepercayaan dan ketaatan yang telah memiliki pengaruh yang sangat besar di dalam kehidupan Jean Taffin yang menghadapi penganiayan dan tekanan karena iman mereka, dapat menguatkan iman orang percaya dan gereja-gereja di Indonesia yang juga sedang menghadapi penganiayan dan tekanan karena mempertahankan iman mereka. Memang untuk percaya dan taat harus ada harga yang diharus dibayar, yaitu penderitaan; namun dibalik semuanya itu, kemuliaan dan damai sejahtera telah disiapkan bagi mereka yang bertahan hingga kesudahannya. Mengingat bahwa sebagian besar gereja Reformed di Indonesia berasal dari gereja Reformed Belanda, maka artikel ini sangatlah relevan bagi gereja-gereja Reformed Indonesia yang menjadikan trust (kepercayaan) dan Obedience (ketaatan) sebagai pilar di dalam teologia dan kehidupan mereka hari lepas hari. Agung Gunawan
89 T The Shema‘ And The Parable of The Good Samaritan Tan Kim Huat here is a charitable organisation in Singapore which calls itself the Samaritans of Singapore (SOS). This is set up to help people facing crises in life, especially those who are contemplating suicide. From the ethnic point of view, the name is quite a misnomer as it is almost certain there are no Samaritans in that organisation or in Singapore, for that matter. Such a name could be chosen only because of the parable Jesus told. The central character of the parable inspired the name. This parable is also the subject of much study and speculation by the Christian church. Throughout the long years of church history, the parable has been understood either in an allegorical or moral way. The parable was understood in the first few centuries after the demise of the apostles as telling the story of the fall of Adam or mankind and their redemption through Christ, who is represented by the figure of the Samaritan. The details may differ but the tenor remains the same. 107 Such a line of interpretation continued even to the 19 th century with no less than a figure as R.C. Trench 108 advocating it. Since the publication of the work of Adolf Jülicher, 109 such interpretations have now been largely abandoned and most scholars working on this parable regard it as an example 107 Famous scholars adopting this approach included Clement, Origen, Augustine, and Luther. 108 R.C. Trench, Notes on the Parables of our Lord, London: Macmillan, 1870, p. 37. 109 2 J. Jülicher, Die Gleichnisreden Jesu, Vol. 1, Tübingen, Mohr, 1899. This was further developed in the classic by J. Jeremias, The Parables of Jesus, London: SCM, 2 1963.
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JURNAL THEOLOGIA ALETHEIA Volume 5
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Trust and Obey Yohan Pamudji, Ibu P
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B RIWAYAT SINGKAT: Pdt. Peterus Pam
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pimpinan dan anugerah Tuhan, karena
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dukungan sepenuhnya dari keluarga,
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- Beliau ingin mendukung I.T.A. den
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persembahan rohani orang-orang perc
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Dr. Joseph Tong sebagai salah seora
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mencerminkan dengan jelas falsafah
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Lagu ini pada dasarnya mengajar kit
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T MENDENGAR DAN MELAKUKAN: Perumpam
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orang Yunani yang tinggal di Asia k
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kali dalam Injilnya. Misalnya dalam
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pembangun tersebut tidak perlu lagi
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sedangkan dalam bahasa Yunaninya, d
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family of God is created by hearing
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tentunya harus diikuti dengan total
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Bauer, W., Arndt, W.F., Gingrich, a
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Page 39 and 40: 39 actually leading people to misun
Page 41 and 42: 41 This adds nothing new to our und
Page 43 and 44: 43 possibilities seemed to be very
Page 45 and 46: 45 everyday life. They are the idea
Page 47 and 48: 47 Ringkasan : P TRUST AND OBEY: A
Page 49 and 50: 49 KETAATAN: Suatu Respons Yang Men
Page 51 and 52: 51 ~ynIh]Ko tk,l,m.m; yli-Wyh.Ti ~T
Page 53 and 54: 53 yliqoB. W[m.v.Ti [;Amv'-~ai hT'[
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Page 59 and 60: 59 masa yang akan datang. Durham sa
Page 61 and 62: 61 Sebagai bangsa yang kudus, bangs
Page 63 and 64: 63 T Trust And Obedience From Calvi
Page 65 and 66: 65 addressed to those suffering rel
Page 67 and 68: 67 and the collapse of the Reformed
Page 69 and 70: 69 The law of God is written on eve
Page 71 and 72: 71 deters sin by the threat of puni
Page 73 and 74: 73 church and the authority of the
Page 75 and 76: 75 once again,‖ he adds, ―we de
Page 77 and 78: 77 understanding of the Christian l
Page 79 and 80: 79 impress on us our frailty. ―He
Page 81 and 82: 81 law in the context of his treatm
Page 83 and 84: 83 save you and to embrace you as h
Page 85 and 86: 85 own reason to him and desiring t
Page 87: 87 Ringkasan : K Trust And Obedienc
Page 91 and 92: 91 Authenticity of the parabolic fr
Page 93 and 94: 93 Secondly, if Gerhardsson is righ
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Page 97 and 98: 97 is that the Shema‘ has attaine
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Page 101 and 102: 101 connects the obtaining of the l
Page 103 and 104: 103 the nation — a situation whic
Page 105 and 106: 105 In the narrative setting of Luk
Page 107 and 108: 107 Ringkasan: P The Shema‘ And T
Page 109 and 110: 109 Perikop ini didahului oleh pert
Page 111 and 112: 111 Kesimpulan Perumpamaan ini tida
Page 113 and 114: 113 A Tragedy & Triumph in the Thea
Page 115 and 116: 115 righteousness, wisdom and power
Page 117 and 118: 117 The logical upshot is that the
Page 119 and 120: 119 politics, economics and social
Page 121 and 122: 121 true liberty is only gained thr
Page 123 and 124: 123 controversial and embattled pos
Page 125 and 126: 125 Bent inward, man‘s spiritual
Page 127 and 128: 127 leading to man‘s spiritual un
Page 129 and 130: 129 penalty that we had deserved.
Page 131 and 132: 131 Recognition of Christ‘s sover
Page 133 and 134: 133 To overcome man‘s alienation
Page 135 and 136: 135 it is impossible at any point t
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139 we ought to be struck by our ow
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141 yang dalam dari setiap orang pe
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143 G An Anatomy of Belief and Fait
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145 Nevertheless, from human perspe
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147 body, I live by faith in the So
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149 perfect. Such perfection become
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151 said, God gave all things for u
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153 Core Faith or Believing Heart T
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155 stay calm likes a weaning child
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157 Faith and following Jesus What
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165 An Anatomy of Belief and Faith:
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167 adalah suatu tindakan tehadap A
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169 Satu catatan penting yang perna
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171 PENULIS ARTIKEL MELANI GUNAWAN
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173 PENULIS RINGKASAN AGUNG GUNAWAN
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