16.06.2013 Views

MY BELOVED IS MINE AND I AM HIS: SELF-KNOWLEDGE IN THE ...

MY BELOVED IS MINE AND I AM HIS: SELF-KNOWLEDGE IN THE ...

MY BELOVED IS MINE AND I AM HIS: SELF-KNOWLEDGE IN THE ...

SHOW MORE
SHOW LESS

Create successful ePaper yourself

Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.

As such, the Steps supplies the natural point of departure for a comprehensive study of<br />

the abbot’s theory of prideful self-deception and the various forms and roles of self-<br />

knowledge in his spiritual theology more broadly considered.<br />

The abbot divides his On the Steps of Humility and Pride into two main parts of<br />

roughly equal length. In the first, he comments on the twelve ascending steps of humility<br />

found in the seventh chapter of Benedict’s Rule. 144 In the second, he deftly inverts these<br />

twelve ascending steps of humility to arrive at twelve corresponding and descending<br />

steps of pride. 145 The Cistercian’s two-fold exegesis of Benedict’s seventh chapter is<br />

evidently inspired by that chapter’s opening in which Benedict quotes Christ’s saying,<br />

“Whoever exalts himself will be humbled, and whoever humbles himself will be exalted”<br />

(Lk 18:10). For Bernard, as for Benedict, Christ’s words speak to the fundamental,<br />

paradoxical dynamics of pride and humility: those who would exalt themselves towards<br />

the heights of spiritual greatness will be humbled by their descent into eternal misery,<br />

while those who would humbly condescend to the acknowledgement of their present<br />

misery will be exalted to the heights of spiritual greatness. In Benedict’s phrase, “we<br />

descend by exaltation and ascend by humility.” 146<br />

Bernard’s decision to arrange his treatise’s two main parts according to Christ’s<br />

two-fold saying naturally prompts his reader to seek a certain literary and thematic<br />

with some minor changes, remains constant throughout Bernard’s career.” See Kereszty, “Relationship<br />

between Anthropology and Christology. St. Bernard, a Teacher for Our Age,” 271-272.<br />

144 See Hum 1-27 (III, 16-37).<br />

145 See Hum 28-57 (III, 38-59). This division of the treatise into two parts is reflected in the<br />

treatise’s manuscript tradition which places at the head of the work two parallel schemas of the steps of<br />

humility and the steps of pride respectively.<br />

146 RB 7.7: “Exaltatione descendere et humilitate ascendere.”<br />

95

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!