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MY BELOVED IS MINE AND I AM HIS: SELF-KNOWLEDGE IN THE ...

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Through this unflinching self-examination, Bernard suggests, the monk is truly<br />

compelled to see himself in the Truth because he is compelled to see himself in the eyes<br />

of Christ, to compare himself not now to his unreliable perceptions of his brothers’<br />

relative virtue or vice, but to the manifest and incontrovertible humility and charity of the<br />

Incarnate Word. Contemplating himself in the mirror of Christ’s humility and love, he<br />

sees reflected in relief the full measure of his pride and self-will. Beholding his own face<br />

in the face of the infant Jesus, he must acknowledge that he is not, as he supposed, holy<br />

and like to Christ, but like a beast before Christ’s manger, subject to his curiosity and<br />

obedient to his sinful flesh: “Seeing himself in the clear light of Truth, will he not find<br />

himself in a region of unlikeness and groaning from the depth of a misery he can no<br />

longer dissemble, for he is truly miserable, cry out with the Prophet, ‘In your Truth you<br />

have humbled me’ (Ps 118:75)?” 129<br />

Having once imagined himself to like Christ, the monk now must see that he is in<br />

truth like Adam, a descendent of Adam, and justly subject to the miserable consequences<br />

of Adam’s primordial sin. In one of the most striking accounts of this self-discovery to<br />

be found in his entire corpus, Bernard asks:<br />

How can he not but be humbled by this true self-knowledge when<br />

he perceives himself to be burdened by sin, weighed down by his<br />

mortal body, entangled in earthly cares, stained with the impurity<br />

of his fleshly desires; when he sees that he is blind, bent over, and<br />

powerless, entwined in many errors, exposed to a thousand<br />

dangers, trembling before a thousand fears, anxious over a<br />

thousand difficulties, vexed by a thousand suspicions, troubled by<br />

129 SC 36.5 (II, 7): “Nonne ita se intuens clara luce veritatis, inveniet se in regione dissimilitudinis,<br />

et suspirans misera, quam iam latere non poterit quod vere misera sit, nonne cum Propheta clamabit ad<br />

Dominum: <strong>IN</strong> VERITATE TUA HUMILIASTI ME?”<br />

80

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