MY BELOVED IS MINE AND I AM HIS: SELF-KNOWLEDGE IN THE ...

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the very humility and love he learns and models through his incarnate life. So it is that Christ the Incarnate Word, the divine Bridegroom, fills his disciples with his own beauty, restores them in the lost divine likeness, and by the gift of his Spirit, brings them to a newfound self-awareness as his own Bride, his one, beautiful, and perfect Spouse and dove (Sg 2:10; 6:8). Recognizing her inward beauty as Christ’s gift to her, and as his very own beauty, the Bride, who is at once each righteous soul and the congregation of the righteous, rejoices to incline herself entirely to her Bridegroom, and to cry out with confident trust and true self-knowledge, “My Beloved is mine, and I am his” (Sg 2:6). 269
I. Works of Bernard of Clairvaux BIBLIOGRAPHY Bernard of Clairvaux. Sancti Bernardi Opera. Eds. J. Leclercq, H.-M. Rochais and C.H. Talbot. 8 volumes. Rome: Editiones Cistercienses, 1957-1977. ------. Cistercians and Cluniacs: St. Bernard’s Apology to Abbot William. Translated by Michael Casey. Kalamazoo: Cistercian Publications, 1970. ------. Five Books on Consideration: Advice to a Pope. Translated by John D. Anderson and Elizabeth T. Kennan. Cistercian Fathers 37. Kalamazoo: Cistercian Publications, 19951976. ------. Homilies in Praise of the Blessed Virgin Mary. Translated by Marie-Bernard Saïd. Cistercian Fathers 18B. Kalamazoo: Cistercian Publications, 1993. ------. In Praise of the New Knighthood. Translated by M Conrad Greenia. Cistercian Fathers 19B. Kalamazoo: Cistercian Publications, 1977. ------. The Life and Death of Saint Malachy the Irishman. Translated by Robert T. Meyer. Cistercian Fathers 10. Kalamazoo: Cistercian Publications, 1978. ------. On Baptism and the Office of Bishops. Translated by Pauline Matarasso. Cistercian Fathers 67. Kalamazoo: Cistercian Publications, 2004. ------. On Grace and Free Choice. Translated by Daniel O’Donovan. Cistercian Fathers 19A. Kalamazoo: Cistercian Publications, 1981. ------. On Loving God. Translated by Emero Stiegman. Cistercian Fathers 13B. Kalamazoo: Cistercian Publications, 1995. ------. On the Song of Songs. Translated by Kilian Walsh and Irene Edmonds. 4 vols. Cistercian Fathers 4, 7, 31, 40. Kalamazoo: Cistercian Publications, 1971-1980. ------. The Parables and Sentences. Translated by Francis R. Swietek. Cistercian Fathers 55. Kalamazoo: Cistercian Publications, 2000. ------. Selected Works. Translated by G.R. Evans. New York: Paulist Press, 1987. 270
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MY BELOVED IS MINE AND I AM HIS: SE
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MY BELOVED IS MINE AND I AM HIS: SE
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To my Father, James U. DeFrancis, S
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Christ as the Model of Self-Knowled
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esearch: John Cavadini, Cyril O’R
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self-knowledge is the indispensible
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For Bernard, then, humble self-know
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likeness of charity. Within the Cis
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When Gilson asserted that by self-k
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Bernard, Sommerfeldt continues, hum
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a “false image” of himself. 26
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some newfound and joyous moment of
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ecognize that same sinfulness in hi
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foundations of man’s return to Go
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the descent of humility begins the
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saving work of Jesus Christ in the
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the humility, obedience, and love C
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Of particular importance to Bernard
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and second, “what it is like in i
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In his ground-breaking study of med
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direct links between the two. 52 It
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swells in one’s heart that it mov
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pride as “the desire for a perver
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The knowledge of self and God in th
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mercy until you renew all that is i
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CHAPTER 1: THE SCOPE OF BERNARD’S
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Prior to its first conversion, Bern
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Origen, Bernard here and elsewhere
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of God, they will grow ever more un
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and love as she is loved, and the B
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In the interim or “meanwhile” o
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Why do you judge yourself worthy to
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For Bernard, the lesson to be drawn
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warning and why should it compel he
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worldly things her flesh and senses
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aspired to seize a kind of parody o
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thousands of evils upon our entire
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edemptive work is suitably adapted
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emains forever, this grass too rema
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graciously condescending to assume
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Thus the abbot resolves his spiritu
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of self-knowledge enabled self-dece
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humbles himself will be exalted”
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Church, enabling scholars to instru
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Through this unflinching self-exami
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soon tempers my bitter vision of my
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edeem him, sanctify him, and offer
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As observed above, in the second ha
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modeled and effected by the Word-ma
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Ignorance of self breeds pride when
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consideration of others and their a
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consideration of his treatise as a
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symmetry between these two parts an
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Though this discrepancy at first ap
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self, God, and neighbor. Since it i
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estored in this divine likeness as
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eturn to his suffering brothers and
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much more should the monk not exalt
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for your brother’s misery and not
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sinful weakness and nothing of thei
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Finally, we should note that Bernar
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journey to which the monk will comm
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and judge others or to see how they
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condemned. Lifting his eyes in humi
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will contrary to both the law of Go
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in him by her obedience to his will
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contempt not only for herself and h
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his rule over the reprobate he woul
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in misery rather than to be subject
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descending these early steps of pri
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pleases them and avoid what makes t
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knows.” 201 Should the topic of c
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Here abbot Bernard figures the prou
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ut believe in his inmost heart that
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Asserting Self-Will Against Superio
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As so often in his narrative of the
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who he is, everyone judges him, and
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monk’s descent into this deepest
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God in heaven. He will acknowledge
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Consumed by this self-centered love
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their hearts. Hence Bernard’s fre
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done…by whoever would walk in the
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In recognizing the two distinct mom
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experience, lamenting how he has ma
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inward movement in the soul. In any
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share with them in that divine merc
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Operating inwardly within this judg
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the Truth in his own nature? Matter
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arguing from both allusions in text
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upon the “stage” of the soul an
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(Is 46:8). For Bernard, this first
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desperate need for the healing grac
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consolations afforded it by the lif
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thoroughly diseased: reason now see
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Reason’s rebuke is powerful, and
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In this vision, reason is permitted
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conscience she enjoys through the m
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Word of God, “that living and eff
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knowledge and contempt of himself,
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The Self-Awareness of the Bride in
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When the brightness of this beauty
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For Bernard, then, the soul that ha
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figure of this Ecclesia-Sponsa. On
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Conclusion Having considered three
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self-awareness as his own Bride, ra
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CHAPTER 4: SELF-KNOWLEDGE AND THE M
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Christ’s incarnate, crucified, an
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indeed to the entirety of his theol
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significant individual expressions
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The foregoing elements of Bernard
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descended and ascended and showed u
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self, neighbor, and God. He has sho
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own, and from your own experience l
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Page 231 and 232: To resolve this question, Bernard r
Page 233 and 234: You see, therefore, that Christ is
Page 235 and 236: to the Spirit, by contemplation in
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Page 241 and 242: conformed to him. Then, through the
Page 243 and 244: Modeling this laudabilis curiositas
Page 245 and 246: The theme of Word’s example of vo
Page 247 and 248: equally deadly, extreme of despair.
Page 249 and 250: and humbled by God, so that there w
Page 251 and 252: as essential elements of the Word I
Page 253 and 254: led astray. Their amor carnalis Chr
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Page 259 and 260: death to bring about a real, inward
Page 261 and 262: sins,” “justification,” and
Page 263 and 264: these life-giving virtues, we must
Page 265 and 266: precisely through, a careful approp
Page 267 and 268: perhaps she means, “My Beloved in
Page 269 and 270: To such a soul, the abbot continues
Page 271 and 272: gradually assuming the figure of Ch
Page 273 and 274: to judge themselves in Truth, and s
Page 275 and 276: ejoice with those who rejoice and w
Page 277: love of himself in the glory of div
Page 281 and 282: ------. Sermo 29A. Edited by C. Lam
Page 283 and 284: Courcelle, Pierre. Connais-toi toi-
Page 285 and 286: ------. “Le premier traité authe
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