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MY BELOVED IS MINE AND I AM HIS: SELF-KNOWLEDGE IN THE ...

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a thousand needs; when he sees himself as one driven to vice and<br />

incapable of virtue? 130<br />

Thus the monk discovers and confesses the humbling truth that he is a fallen, disfigured<br />

image of God, voluntarily enslaved to sin, subject to suffering, and condemned to eternal<br />

death. Bitter though it may be, however, this knowledge of oneself as a disfigured image<br />

is truly salutary for it moves the monk to turn to God and to seek his healing. This monk<br />

knows that he is an image disfigured by his sin, and this is the source of his humility, but<br />

he likewise sees that he remains an image, and this grounds his hope that his Creator may<br />

still will to restore him in the likeness of the Incarnate Word: “Pierced by the thorns of<br />

his misery, will he not be converted in his sorrow? Let him be converted, I say, to tears,<br />

converted to contrition and sighs, and cry out in his humility, ‘Cleanse my soul, for I<br />

have sinned against you’ (Ps 40:5).” 131 When, moreover, the monk humbled by true self-<br />

knowledge approaches God in contrition and seeks his healing, his self-knowledge will<br />

lead to the true knowledge of God, as he finds in God “the Father of mercies and the God<br />

of all comfort” (2 Cor 1:3).<br />

As so often in his sermons, Bernard illustrates this point for his readers by<br />

reference to his own experience: “As long as I look at myself, my eye is consumed with<br />

bitterness. Yet when I lift my eye to the aid of divine mercy, this joyous vision of God<br />

130 SC 36.5 (II, 7): “Nam quomodo non vere humiliabitur in hac vera cognitione sui, cum se<br />

perceperit oneratam peccatis, mole huius mortalis corporis aggravatam, terrenis intricatam curis, carnalium<br />

desideriorum faece infectam, caecam, curvam, infirmam, implicitam multis erroribus, expositam mille<br />

periculis, mille timoribus trepidam, mille difficultatibus anxiam, mille suspicionibus obnoxiam, mille<br />

necessitatibus aerumnosam, proclivem ad vitia, invalidam ad virtutes?”<br />

131 SC 36.5 (II, 7): “Nonne magis convertetur in aerumna sua, dum configitur spina? Convertetur,<br />

inquam, ad lacrimas, convertetur ad planctus et gemitus, convertetur ad Dominum, et in humilitate<br />

clamabit: SANA ANIM<strong>AM</strong> ME<strong>AM</strong>, QUIA PECCAVI TIBI.”<br />

81

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