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PDF (PhD Thesis) - UWE Research Repository - University of the ...

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esponses‘ and ‗what is yours‘ requires reflecting upon and usually<br />

naming.<br />

By embodying reflexivity we are able to recognise our vulnerability and use<br />

this as a strength when working with patients and colleagues. By this I do<br />

not mean emotional vulnerability- baring our soul – ra<strong>the</strong>r it is about being<br />

kind to oneself and o<strong>the</strong>rs; treating o<strong>the</strong>rs well, sharing, listening,<br />

empathizing and inquiring toge<strong>the</strong>r in a collaborative way. In o<strong>the</strong>r words it<br />

means being intentionally open to critically reflecting on our own limitations<br />

and acknowledging <strong>the</strong> potential for 1 st (personal), 2 nd (relational) and 3 rd<br />

(organisational) collaborative inquiry and learning. This has <strong>the</strong> capacity to<br />

shift <strong>the</strong> system at a micro and macro level.<br />

In this chapter I used poems as a way <strong>of</strong> naming some difficult nursing<br />

experiences and as a process for questioning and inquiring into <strong>the</strong> politics<br />

and doxa <strong>of</strong> practice. Earlier in <strong>the</strong> <strong>the</strong>sis I showed <strong>the</strong>y sometimes re-<br />

connected nurses to <strong>the</strong> emotions generated by nursing which are more<br />

usually denied or suppressed in <strong>the</strong> field.<br />

I have argued it is important to notice <strong>the</strong> power <strong>of</strong> what we are feeling and<br />

risk exposing ourselves as vulnerable people through sharing this with<br />

o<strong>the</strong>rs. Timing and respect for o<strong>the</strong>rs becomes important in this process.<br />

We won‘t always communicate well but <strong>the</strong> intention behind <strong>the</strong><br />

communication is important. If we let <strong>the</strong> anger, uncertainty, anxiety,<br />

sadness and fear fester we will play it out in <strong>the</strong> field unconsciously as<br />

games. The weaker team member may be picked upon, <strong>the</strong> awkward<br />

patient could be ignored or shouted at, <strong>the</strong> difficult angry relative may be<br />

banned from visiting, and we will ignore our own needs and play this out<br />

through conflict with o<strong>the</strong>rs, to name but a few examples. Compassion can<br />

replace efficient detachment which can in turn seem uncaring to o<strong>the</strong>rs<br />

who feel vulnerable as a consequence <strong>of</strong> requiring care. I have argued<br />

embodying reflexivity can be an antidote to <strong>the</strong> busy syndrome, watch your<br />

back, whinging and emotional orgy aspects <strong>of</strong> <strong>the</strong> habitus and field.<br />

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