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PDF (PhD Thesis) - UWE Research Repository - University of the ...

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practice, reflective practice was viewed by nurses as a cathartic process<br />

(Clarke & Hopkinson 2000).<br />

There is very little nursing poetry literature that suggests poetry can be<br />

used as a deliberate collaborative reflexive process inquiring into nursing<br />

practice. For example, Taylor (2006) and Johns (2006) recognise <strong>the</strong><br />

creative value <strong>of</strong> poetry but seem to regard it as an individual and private<br />

pursuit and do not acknowledge openly that poetry can connect o<strong>the</strong>rs to<br />

<strong>the</strong> emotional aspects <strong>of</strong> nursing. However, Taylor (2006) recognised that<br />

creative expression can assist reflections over time to deepen self<br />

understanding. Never<strong>the</strong>less, it was in 2007 after I had been using poetry<br />

in <strong>the</strong> ward and classroom for three years, when I came across Foureur et<br />

al‘s (2007) and later Searle and Sheehan‘s (2008) work facilitating group<br />

reflective processes through poetry reading and writing. They argued<br />

poetry can help nurses ―express <strong>the</strong> complexity <strong>of</strong> human care practice‖<br />

(ibid p. 203) <strong>the</strong>reby appreciating <strong>the</strong> reality and impact <strong>of</strong> nursing on<br />

nurses‘ own lives.<br />

However, Foureur et al (2007) and later Davies (2008) described poetry as<br />

a ―tool‖ for reflective practice. In noticing <strong>the</strong> language <strong>of</strong> ‗tool‘ I see this as<br />

in danger <strong>of</strong> becoming a potentially instrumental and mechanistic process<br />

which is at odds with my own discovery that poetry enables a powerful<br />

emotional and relational connection with o<strong>the</strong>rs that is complex and<br />

nuanced. Somehow <strong>the</strong> language <strong>of</strong> ―tool‖ seems to reduce <strong>the</strong> potential<br />

from <strong>the</strong> process. ‗Tool‘ appears in <strong>the</strong> reflective practice literature in<br />

nursing more <strong>of</strong>ten associated with models or when describing reflective<br />

practice as a function that can enhance practice 18 . I see this as a doxa that<br />

subtly reduces <strong>the</strong> relational and systemic aspects <strong>of</strong> reflecting by<br />

encouraging an instrumental and mechanistic approach to reflection.<br />

Through language, <strong>the</strong> field is culturally produced (Bourdieu 1993a) and I<br />

now see that cultural and symbolic capital resides with <strong>the</strong> values <strong>of</strong><br />

18 See for example Duffy 2007, Gustafasson et al 2007, Tate 2004<br />

75

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