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Genealogical notes of Barnstable families - citizen hylbom blog

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20 GENEALOGICAL NOTES OF BARNSTABLE FAMILIES.<br />

tor and a teacher, and both were called ministers. Mr. Hull was<br />

probably pastor, and perhaps Jenner and Lenthal were successively<br />

teachers <strong>of</strong> the same church.<br />

"Weymouth was early settled, and its population was scattered<br />

over a wide extent <strong>of</strong> territory, and there may have been<br />

two churches. In early times there were men in that town <strong>of</strong> almost<br />

every shade <strong>of</strong> religious opinion, and it is probable that<br />

there were two churches or religious societies therein before 1639<br />

when Mr. Samuel Newman, one <strong>of</strong> the ablest and learned <strong>of</strong> the<br />

divines who came to New England, was settled as the successor <strong>of</strong><br />

Mr. Hull, and under his ministry all the people were united.<br />

Mr. Hull came to <strong>Barnstable</strong> in May, 1639, Elder Thomas<br />

Dimmock was there in the preceding March. To them the Plymouth<br />

Colony Court granted the lands in the town, on the customary<br />

conditions and making the usual reservations. They were<br />

the founders <strong>of</strong> the town, and Mr. Hull, being the minister, on<br />

him devolved the greater responsibility.<br />

At that time the woodman's axe had seldom resounded<br />

through the forest. The country, excepting a few fields which<br />

had been cleared by the Indians, was a vast wilderness. The old<br />

common-field, which still retains its name, had only a few scattering<br />

trees thereon, and the new common-field, which extended<br />

from the old to the bounds <strong>of</strong> Yarmouth, contained little forest.<br />

There were planting lands near Goodspeed's, now Meeting House<br />

Hill, at the Calves Pasture, and on some <strong>of</strong> the sandy soils at<br />

West <strong>Barnstable</strong>. Near the Indian ponds there were large tracts<br />

<strong>of</strong> lands, called by our fathers plain lands, by which I understand<br />

cleared or planting lands. At Chequaquet and at Hyannis there<br />

were also Indian fields.<br />

In 1639 the Indian population probably exceeded five hundred.<br />

They were a quiet in<strong>of</strong>fensive race, with whom our ancestors<br />

ever lived in peace. Though all were Pokonokets and acknowledged<br />

the supremacy <strong>of</strong> Massasoit as their great sachem or<br />

chief ruler, they were divided into numerous tribes, each <strong>of</strong> which<br />

was ruled by its own sagamore.<br />

lyannough, the sachem <strong>of</strong> the Mattakeset Indians, had been<br />

dead fifteen years, and his territory was divided among many<br />

claimants. He had no children <strong>of</strong> suflScient age to succeed him.<br />

Nepoyitan was the sachem <strong>of</strong> the northeasterly part <strong>of</strong> the town.<br />

He had given half his lands to Twaeonniecus, and there were<br />

other claimants. The sachem <strong>of</strong> the Indians at Hyannis, was<br />

called by the English John Hianna, for what reason I cannot decide.<br />

The Indians <strong>of</strong> Chequaquet and in the southwest part <strong>of</strong><br />

the town, belonged to the Massapee or Marshpee tribe, and their<br />

sachem, Paupmunnucks, resided on the neck <strong>of</strong> land at the Indian

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