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Eye for an Eye: The Role of Armed Resistance ... - Freedom Archives

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to be a <strong>for</strong>ce in the Southern movement . <strong>The</strong> Nashville Student Movement,<br />

considered to be the v<strong>an</strong>guard <strong>of</strong> nonviolence <strong>an</strong>d multi-racialism in SNCC, was<br />

so concerned by RAM's conference that it invited Martin Luther King Jr. to speak<br />

in Nashville the same weekend . King blasted the RAM conference as "hate in<br />

reverse ." After a meeting to resolve the tension between RAM <strong>an</strong>d SNCC, John<br />

Lewis agreed to allow RAM org<strong>an</strong>izers, including its Field Chairm<strong>an</strong> Max<br />

St<strong>an</strong><strong>for</strong>d, to participate in the SNCC project in Greenwood. 13<br />

In the late spring <strong>of</strong> 1964, St<strong>an</strong><strong>for</strong>d <strong>an</strong>d activist <strong>an</strong>d writer Rol<strong>an</strong>d<br />

Snellings went to Greenwood to participate in the SNCC project <strong>an</strong>d to wage<br />

ideological struggle within the r<strong>an</strong>ks <strong>of</strong> the SNCC field staff. RAM's objective in<br />

the Mississippi Movement was to win the Black field org<strong>an</strong>izers over to Black<br />

nationalism <strong>an</strong>d armed resist<strong>an</strong>ce, particularly armed struggle . In Greenwood,<br />

St<strong>an</strong><strong>for</strong>d <strong>an</strong>d Snellings found SNCC org<strong>an</strong>izers had already established <strong>an</strong> armed<br />

watch <strong>of</strong> the <strong>Freedom</strong> House <strong>an</strong>d were ready "to establish a state-wide self-<br />

defense system ." <strong>The</strong>y also came into contact with indigenous Black Mississippi -<br />

<strong>an</strong>s who were interested in meeting white supremacist violence with armed <strong>for</strong>ce.<br />

M<strong>an</strong>y <strong>of</strong> the SNCC field staff were receptive to RAM's Black nationalism . Con-<br />

cerning the field staff's relations with RAM, MacArthur Cotton remembered "the<br />

majority <strong>of</strong> the local SNCC people didn't have a problem with RAM ." According<br />

to Cotton, to most <strong>of</strong> the Mississippi-born field staff "that other philosophy<br />

(integration <strong>an</strong>d nonviolence) was <strong>for</strong>eign," not radical Black nationalism .''<br />

On the other h<strong>an</strong>d some Black org<strong>an</strong>izers, particularly Bob Moses, op-<br />

posed Black nationalism <strong>an</strong>d believed RAM's Black nationalism <strong>an</strong>d advocacy <strong>of</strong><br />

armed resist<strong>an</strong>ce was a disruptive <strong>for</strong>ce in Mississippi SNCC . RAM's revolution-<br />

136

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