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Eye for an Eye: The Role of Armed Resistance ... - Freedom Archives

Eye for an Eye: The Role of Armed Resistance ... - Freedom Archives

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ary perspective that the U.S . government was a colonial government <strong>an</strong>d the<br />

enemy <strong>of</strong> Black people r<strong>an</strong> counter to SNCC's liberal re<strong>for</strong>mist view which saw<br />

elements <strong>of</strong> the Democratic Party <strong>an</strong>d the federal government as allies . Liberal<br />

whites associated with SNCC <strong>an</strong>d COFO also viewed RAM as a divisive <strong>for</strong>ce in<br />

the development <strong>of</strong> multiracial harmony.'S<br />

When the subject <strong>of</strong> armed self-defense came up at the June 1964 SNCC<br />

staff meeting, some <strong>of</strong> the opponents <strong>of</strong> armed self-defense believed that the<br />

presence <strong>of</strong> guns in the Greenwood <strong>of</strong>fice was partially a result <strong>of</strong> RAM's influ<br />

ence on certain Black org<strong>an</strong>izers in SNCC . After the decision was made to<br />

remove the guns from all <strong>Freedom</strong> Houses <strong>an</strong>d SNCC <strong>of</strong>fices <strong>an</strong>d to disassociate<br />

from <strong>an</strong>y volunteer who was armed, Bob Moses dispatched Stokely Carmichael<br />

to Greenwood . Carmichael was to remove the guns from the Greenwood <strong>of</strong>fice<br />

<strong>an</strong>d ask that the RAM <strong>for</strong>ces also leave the <strong>Freedom</strong> House <strong>an</strong>d not participate in<br />

<strong>an</strong>y SNCC project. Ironically during <strong>Freedom</strong> Summer m<strong>an</strong>y SNCC milit<strong>an</strong>ts did<br />

carry weapons <strong>an</strong>d SNCC executive secretary James Form<strong>an</strong>, who opposed the<br />

guns being in the Greenwood <strong>Freedom</strong> House, placed <strong>an</strong> armed sentry around the<br />

Greenwood <strong>of</strong>fice ."<br />

As previously stated the June 1964 staff meeting represented the first time<br />

SNCC would debate the issue <strong>of</strong> armed self-defense as a national org<strong>an</strong>ization .<br />

While the SNCC field staff was able to reach a consensus on this issue on the eve<br />

<strong>of</strong> <strong>Freedom</strong> Summer support <strong>for</strong> armed self-defense <strong>an</strong>d the practice <strong>of</strong> carrying<br />

weapons would grow within the org<strong>an</strong>ization. In fact the <strong>Freedom</strong> Summer<br />

experience would play a signific<strong>an</strong>t role in diminishing nonviolence as a philoso-<br />

phy <strong>an</strong>d practice <strong>of</strong> the org<strong>an</strong>ization .<br />

137

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