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Eye for an Eye: The Role of Armed Resistance ... - Freedom Archives

Eye for an Eye: The Role of Armed Resistance ... - Freedom Archives

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thereby silenced <strong>an</strong>d neutralized by the org<strong>an</strong>ized violence <strong>of</strong> "Da Spirit ."<br />

<strong>The</strong> Origins <strong>of</strong> the Deacons <strong>for</strong> Defense<br />

While "Da Spirit" en<strong>for</strong>ced the boycott, <strong>an</strong>other military <strong>for</strong>ce provided<br />

the armed protection necessary to provide security <strong>for</strong> the Movement leadership<br />

<strong>an</strong>d the Black community in general . Movement leaders, workers, <strong>an</strong>d Black<br />

communities with Movement activity needed protection from Kl<strong>an</strong>s men <strong>an</strong>d<br />

other white vigil<strong>an</strong>tes . Particularly after the signing <strong>of</strong> the Civil Rights Act <strong>of</strong><br />

1964, white supremacists stepped up their use <strong>of</strong> terrorism to intimidate southern<br />

Blacks . Not only was local law en<strong>for</strong>cement unreliable, but <strong>of</strong>ten Mississippi <strong>an</strong>d<br />

other Southern police <strong>of</strong>ficers were either the source <strong>of</strong> the violence or provided<br />

logistical support <strong>for</strong> the Kl<strong>an</strong>. In addition, the experiences <strong>of</strong> <strong>Freedom</strong> Summer<br />

had also shown that the FBI <strong>an</strong>d the Justice Department were also unreliable<br />

allies .<br />

In the boycotts that were org<strong>an</strong>ized in Mississippi after 1965, the Louisi-<br />

<strong>an</strong>a based Deacons <strong>for</strong> Defense <strong>an</strong>d Justice provided the paradigm <strong>for</strong> protection<br />

<strong>of</strong> the Movement <strong>an</strong>d the Black community in general . First org<strong>an</strong>ized in<br />

Jonesboro, Louisi<strong>an</strong>a in July <strong>of</strong> 1964, the Deacons received national attention<br />

because <strong>of</strong> their practice <strong>an</strong>d open advocacy <strong>of</strong> armed self-defense. While not<br />

revealing most <strong>of</strong> their members, unlike m<strong>an</strong>y <strong>of</strong> their predecessors the Deacons<br />

publicly declared their existence <strong>an</strong>d willingness to use their weapons in the cause<br />

<strong>of</strong> civil <strong>an</strong>d hum<strong>an</strong> rights . <strong>The</strong> Deacons could also be distinguished from in<strong>for</strong>mal<br />

defense groups, patrols, <strong>an</strong>d militias that protected areas as Harmony <strong>an</strong>d<br />

Mileston (in Chapter 4) . <strong>The</strong> para-military structure <strong>of</strong> the Deacons was different

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